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Shloka 29

गिरिजातपः-परीक्षा तथा सप्तर्षि-आह्वानम्

Girijā’s Austerity-Test and the Summoning of the Seven Sages

ऋषय ऊचुः । न ज्ञातं तस्य चरितं वृथापण्डितमानिनः । देवर्षेः कूरमनसः सुज्ञा भूत्वाप्यगात्मजे

ṛṣaya ūcuḥ | na jñātaṃ tasya caritaṃ vṛthāpaṇḍitamāninaḥ | devarṣeḥ kūramanasaḥ sujñā bhūtvāpyagātmaje

ऋषय ऊचुः—हे गिरिजे, सुज्ञा भूत्वापि त्वं तस्य देवर्षेः सत्यचरितं नाज्ञासीः। स कूरमनाः सन् वृथैव पाण्डित्यमानं मन्यते।

ऋषयःthe sages
ऋषयः:
Karta (कर्ता; speaker)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (कर्ता), बहुवचन
ऊचुःsaid
ऊचुः:
Kriyā (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect); प्रथमपुरुष, बहुवचन; परस्मैपद
not
:
Sambandha (सम्बन्ध; negator)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation particle)
ज्ञातम्known
ज्ञातम्:
Kriyā (क्रिया; passive predicate)
TypeVerb
Rootज्ञा (धातु)
Formक्त (past passive participle); नपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन; impersonal passive sense
तस्यof him
तस्य:
Sambandha (सम्बन्ध; genitive)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; पुंलिङ्ग/नपुंसक; षष्ठी (सम्बन्ध), एकवचन
चरितम्conduct/deeds
चरितम्:
Karma (कर्म; thing known)
TypeNoun
Rootचरित (प्रातिपदिक; √चर-निष्पन्न)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन
वृथाvainly
वृथा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootवृथा (अव्यय)
Formअव्यय; क्रियाविशेषण (in vain/without cause)
पण्डित-मानिनःof the one who fancies himself a scholar
पण्डित-मानिनः:
Sambandha (सम्बन्ध; genitive qualifier of 'तस्य')
TypeNoun
Rootपण्डित (प्रातिपदिक) + मानिन् (प्रातिपदिक)
Formसमास: उपपद/तत्पुरुष (पण्डित इति मानिन् = one who thinks himself learned); पुंलिङ्ग; षष्ठी (सम्बन्ध), एकवचन
देव-ऋषेःof the divine sage
देव-ऋषेः:
Sambandha (सम्बन्ध; genitive apposition)
TypeNoun
Rootदेव (प्रातिपदिक) + ऋषि (प्रातिपदिक)
Formसमास: कर्मधारय/तत्पुरुष (देवः ऋषिः = divine sage); पुंलिङ्ग; षष्ठी, एकवचन
कूर-मनसःof him whose mind is dull
कूर-मनसः:
Sambandha (सम्बन्ध; genitive qualifier)
TypeAdjective
Rootकूर (प्रातिपदिक) + मनस् (प्रातिपदिक)
Formसमास: बहुव्रीहि (कूरं मनः यस्य सः); पुंलिङ्ग; षष्ठी, एकवचन; adjective qualifying the same person
सु-ज्ञाvery wise
सु-ज्ञा:
Karta (कर्ता; subject of 'अगात्'—implied feminine)
TypeAdjective
Rootसु (उपपद) + ज्ञा (प्रातिपदिक; 'ज्ञा' = knowing/wise)
Formसमास: कर्मधारय (सुज्ञा = very wise); स्त्रीलिङ्ग; प्रथमा, एकवचन; (contextually: 'even though (she) was wise')
भूत्वाhaving become / though being
भूत्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण; concessive prior action)
TypeVerb
Rootभू (धातु)
Formक्त्वान्त (अव्ययभाव), Absolutive/Gerund; √भू (to become)
अपिeven though
अपि:
Sambandha (सम्बन्ध; concessive particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; अपि = even/also (concessive)
अगात्went
अगात्:
Kriyā (क्रिया)
TypeVerb
Rootगम् (धातु)
Formलुङ् (अनद्यतनभूत/Aorist); प्रथमपुरुष, एकवचन; परस्मैपद
आत्मजेto/unto (his) son
आत्मजे:
Adhikaraṇa (अधिकरण; goal/location)
TypeNoun
Rootआत्मज (प्रातिपदिक)
Formपुंलिङ्ग; सप्तमी (अधिकरण), एकवचन; (आत्मजे = in/unto the son; or vocative/locative depending on context)

The sages (Ṛṣis), addressing Pārvatī

Tattva Level: pashu

Shakti Form: Pārvatī

Role: teaching

P
Parvati

FAQs

It warns that mere intellectual pride (pāṇḍitya-māna) can veil true understanding; Shaiva teaching emphasizes humility and discernment as prerequisites for devotion to Pati (Shiva) and liberation.

Linga-worship and Saguna Shiva devotion are meant to dissolve ego, not inflate it; the verse critiques false scholarship and points to sincere bhakti as the correct inner posture for Shiva-upāsanā.

Adopt humility while doing japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and worship with bhasma/rudrākṣa as aids—using practice to reduce pride and align the mind with Shiva.