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Shloka 26

वसन्त-प्रभावः तथा काम-उद्दीपन-वर्णनम् | Spring’s Influence and the Arousal of Kāma

शृंगारैश्च तदा भावैस्सहिता पार्वती हरम् । जगाम कामसाहाय्ये मुने सुरभिणा सह

śṛṃgāraiśca tadā bhāvaissahitā pārvatī haram | jagāma kāmasāhāyye mune surabhiṇā saha

शृंगारैश्च तदा भावैः सहिता पार्वती हरम्। जगाम कामसाहाय्ये मुने सुरभिणा सह॥

शृंगारैःwith amorous adornments/expressions
शृंगारैः:
Karaṇa (करण)
TypeNoun
Rootशृंगार (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-निपात (conjunction)
तदाthen
तदा:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
भावैःwith emotions, feelings
भावैः:
Karaṇa (करण)
TypeNoun
Rootभाव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन
सहिताaccompanied, endowed
सहिता:
Karta (कर्ता)
TypeAdjective
Rootसह (उपसर्ग) + इ (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past participle), स्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषणम् (of पार्वती)
पार्वतीPārvatī
पार्वती:
Karta (कर्ता)
TypeNoun
Rootपार्वती (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
हरम्Hara (Śiva)
हरम्:
Karma (कर्म)
TypeNoun
Rootहर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
जगामwent
जगाम:
Kriyā (क्रिया)
TypeVerb
Rootगम् (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन
कामसाहाय्येin/for the assistance of Kāma
कामसाहाय्ये:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootकाम (प्रातिपदिक) + साहाय्य (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (कामस्य साहाय्यम्), नपुंसकलिङ्ग, सप्तमी, एकवचन
मुनेO sage
मुने:
Sambodhana (सम्बोधन)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formसंबोधन (Vocative/8th), पुंलिङ्ग, एकवचन
सुरभिणाwith Surabhī
सुरभिणा:
Sahakāraka (सहकारक)
TypeNoun
Rootसुरभि (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन
सहtogether with
सह:
Sahakāraka (सहकारक)
TypeIndeclinable
Rootसह (अव्यय)
Formसह-योगे अव्यय (comitative particle)

Sūta Gosvāmin

Tattva Level: pashu

Shiva Form: Umāpati

Shakti Form: Pārvatī

Role: nurturing

Offering: pushpa

S
Shiva
P
Parvati
K
Kama
S
Surabhi

FAQs

It shows the devotee’s approach to Śiva through refined bhāva (inner disposition). Even when love and desire arise, they are directed toward Hara, indicating the conversion of worldly impulse into devotional movement toward the Supreme Lord (Pati).

Hara here is Saguna Śiva—the approachable Lord within divine līlā. The verse highlights approaching Śiva with reverence and focused feeling, which parallels how devotees approach the Liṅga with intentional bhāva, offerings, and concentrated remembrance.

The takeaway is bhāva-śuddhi: approach Śiva with purified intent. Practically, this aligns with japa of the Pañcākṣarī (Om Namaḥ Śivāya) and simple pūjā to the Liṅga with steady devotion, rather than agitation of the senses.