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Shloka 24

Sūtasya Punargamanaṃ Kāśyāṃ—Bhasma-Rudrākṣa-Tripuṇḍra-Vidhiśca

Sūta’s Return to Kāśī and the Observances of Bhasma, Rudrākṣa, and Tripuṇḍra

जप्त्वा प्रदक्षिणीकृत्य स्तुत्वा नत्वा मुहुर्मुहुः

japtvā pradakṣiṇīkṛtya stutvā natvā muhurmuhuḥ

जप्त्वा प्रदक्षिणीकृत्य स्तुत्वा नत्वा मुहुर्मुहुः । (एवं भक्त्या परां पत्युः पूजनं सम्यगाचरेत्) ॥

जप्त्वाhaving recited
जप्त्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootजप् (धातु) → जप्त्वा (कृदन्त)
Formक्त्वान्त (absolutive/gerund), अव्ययभावः; पूर्वकालिक क्रिया (having recited)
प्रदक्षिणीकृत्यhaving circumambulated
प्रदक्षिणीकृत्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootप्र + दक्षिणी + कृ (धातु) → प्रदक्षिणीकृत्य (कृदन्त)
Formल्यप् (gerund), अव्ययभावः; पूर्वकालिक क्रिया (having circumambulated/kept to the right)
स्तुत्वाhaving praised
स्तुत्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootस्तु (धातु) → स्तुत्वा (कृदन्त)
Formक्त्वान्त (absolutive/gerund), अव्ययभावः; पूर्वकालिक क्रिया (having praised)
नत्वाhaving bowed
नत्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootनम् (धातु) → नत्वा (कृदन्त)
Formक्त्वान्त (absolutive/gerund), अव्ययभावः; पूर्वकालिक क्रिया (having bowed)
मुहुःagain and again
मुहुः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootमुहुः (अव्यय)
Formअव्यय; पुनरावृत्तिवाचक क्रियाविशेषण (adverb: repeatedly)
मुहुःagain and again
मुहुः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootमुहुः (अव्यय)
Formअव्यय; पुनरावृत्तिवाचक क्रियाविशेषण (repetition; paired usage)

Suta Goswami

Tattva Level: pashu

Significance: Describes core devotional acts (japa–pradakṣiṇā–stuti–namaskāra) that purify the bound soul (paśu) and dispose it toward Śiva’s grace.

S
Shiva

FAQs

It presents a complete bhakti-oriented worship sequence—mantra-japa, pradakṣiṇā, stuti, and repeated namaskāra—showing how the pashu (individual soul) approaches Pati (Shiva) with humility and steady devotion.

These acts are classic components of Saguna Shiva/Linga-upāsanā: reciting Shiva-mantras, circumambulating the sacred form, praising the Lord’s qualities, and bowing repeatedly—external worship that ripens into inner surrender and grace.

Mantra-japa (commonly the Panchākṣarī, “Om Namaḥ Śivāya”), pradakṣiṇā around the Linga, stotra-recitation, and repeated prostration—done with focused mind and devotional intent.