Aindra praise seeking Indra’s favor and communal advance, with allied Vāta petitions for healing and life-breath
उत वात पितासि न उत भ्रातोत नः सखा स नो जीवातवे कृधि
uta vāta pitāsi na uta bhrātota naḥ sakhā sa no jīvātave kṛdhi
uta1 vāta2 pitāsi3 na1 uta2 bhrātota3 naḥ1 sakhā2 sa3 no1 jīvātave2 kṛdhi3
उत वात पितासि न उत भ्राता उत नः सखा; स नो जीवातवे कृधि।
uta | vātaḥ | pitā | asi | naḥ | uta | bhrātā | uta | naḥ | sakhā | saḥ | naḥ | jīvātave | kṛdhi
Vāyavya-sāman (generic; specific tune not stated in input)
{ "prastava": "(Stobha prelude; ‘uta’ often invites brief stobha expansion.)", "udgitha": "uta vāta pitā asi naḥ | uta bhrātā uta naḥ sakhā", "pratihara": "sa no (response pivot)", "upadrava": "jīvātave", "nidhana": "kṛdhi (sustained close)", "structure_notes": "The kinship triad forms the main udgītha; the imperative is reserved for the nidhana-like sealing.", "singer_assignments": "Prastotṛ: prastāva; Udgātṛ: udgītha+upadrava; Pratihartṛ: pratihāra; all: nidhana." }
{ "gloss_summary": "Kinship terms denote protective modes: father = nourisher, brother = supporter, friend = well-wisher. Final imperative asks for life-continuance by removal of dangers/defects that threaten vitality.", "ritual_interpretation": "A protective prayer ensuring the officiants’ and yajamāna’s vitality for the rite; breath is invoked as guardian of successful performance.", "theological_insight": "Divinity is experienced as intimate support; cosmic wind becomes personal refuge sustaining life.", "etymology_highlights": "jīvātave (dative of purpose: for living); kṛdhi (imperative of √kṛ: make/establish)." }