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Shloka 18

सीताहरणोत्तरं लङ्काप्रवेशः

Sita’s Abduction and Ravana’s Entry into Lanka

तथोक्त्वा राक्षसीस्तास्तु राक्षसेन्द्रः प्रतापवान्।।3.54.17।।निष्क्रम्यान्तः पुरात्तस्मात्किंकृत्यमिति चिन्तयन्।ददर्शाष्टौ महावीर्यान्राक्षसान्पिशिताशनान्।।3.54.18।।

tathoktvā rākṣasīs tāstu rākṣasendraḥ pratāpavān |

niṣkramyāntaḥpurāt tasmāt kiṃkṛtyam iti cintayan |

dadarśāṣṭau mahāvīryān rākṣasān piśitāśanān ||

एवं ताः राक्षसीः उक्त्वा प्रतापवान् राक्षसेन्द्रः तस्मादन्तःपुरात् निष्क्रम्य ‘किं कृत्यम्’ इति चिन्तयन्, अष्टौ महावीर्यान् पिशिताशनान् राक्षसान् ददर्श।

tathāthus, so
tathā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
FormAvyaya (indeclinable adverb/क्रियाविशेषण)
uktvāhaving said
uktvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootvac (धातु) + ktvā (क्त्वा)
FormAbsolutive/Gerund (क्त्वान्त), from √vac; ‘having said’
rākṣasīḥdemonesses
rākṣasīḥ:
Karma (कर्म)
TypeNoun
Rootrākṣasī (प्रातिपदिक)
FormStrīliṅga (f.), Dvitīyā vibhakti (Accusative/कर्म), Bahuvacana (plural)
tāḥthose (women)
tāḥ:
Viśeṣya (विशेष्य)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormStrīliṅga (f.), Prathamā vibhakti (Nominative), Bahuvacana; demonstrative pronoun
tubut/indeed
tu:
Sambandha-bodhaka (सम्बन्धबोधक)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya; particle (निपात) indicating contrast/emphasis
rākṣasendraḥlord of the demons (Rāvaṇa)
rākṣasendraḥ:
Karta (कर्ता)
TypeNoun
Rootrākṣasa + indra (प्रातिपदिक)
FormPuṃliṅga (m.), Prathamā vibhakti, Ekavacana; ṣaṣṭhī-tatpuruṣa: rākṣasāṇām indraḥ
pratāpavānvaliant, mighty
pratāpavān:
Karta-viśeṣaṇa (कर्तृविशेषण)
TypeAdjective
Rootpratāpa-vat (प्रातिपदिक)
FormPuṃliṅga (m.), Prathamā vibhakti, Ekavacana; possessive adjective (मतुप्/वत्) qualifying rākṣasendraḥ
niṣkramyahaving come out
niṣkramya:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootniṣ + kram (धातु) + ktvā (क्त्वा)
FormAbsolutive/Gerund (क्त्वान्त), from √kram with prefix niṣ-; ‘having gone out’
antaḥpurātfrom the inner apartments
antaḥpurāt:
Apādāna (अपादान)
TypeNoun
Rootantaḥpura (प्रातिपदिक)
FormNapुṃsaka (n.)/also used as n., Pañcamī vibhakti (Ablative/अपादान), Ekavacana; tatpuruṣa: antaḥ + pura
tasmātfrom that (place)
tasmāt:
Apādāna (अपादान)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPuṃ/Napuṃ (m./n.), Pañcamī vibhakti (Ablative), Ekavacana; pronoun
kimwhat
kim:
Viśeṣaṇa (विशेषण)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
FormNapुṃsaka (n.), Prathamā/Dvitīyā Ekavacana; interrogative used with kṛtyam
kṛtyam(is) to be done / duty
kṛtyam:
Karma (कर्म)
TypeNoun
Rootkṛtya (प्रातिपदिक)
FormNapुṃsaka (n.), Prathamā vibhakti (Nominative), Ekavacana; ‘what is to be done’
itithus
iti:
Vākyārtha-dyotaka (वाक्यार्थद्योतक)
TypeIndeclinable
Rootiti (अव्यय)
FormAvyaya; quotative particle (इति-निपात) marking reported thought/speech
cintayanthinking
cintayan:
Karta (कर्ता)
TypeVerb
Rootcint (धातु) + śatṛ (शतृ)
FormPresent active participle (वर्तमानकाले शतृ), Puṃliṅga, Prathamā Ekavacana; ‘thinking’
dadarśasaw
dadarśa:
Kriyā (क्रिया)
TypeVerb
Rootdṛś (धातु)
FormLaṅ lakāra (Imperfect/past), Parasmaipada, Prathama puruṣa (3rd), Ekavacana; from √dṛś
aṣṭaueight
aṣṭau:
Karma-viśeṣaṇa (कर्मविशेषण)
TypeAdjective
Rootaṣṭa (प्रातिपदिक)
FormPuṃliṅga (m.), Prathamā vibhakti, Bahuvacana (numeral; agreeing with rākṣasān)
mahāvīryānvery mighty
mahāvīryān:
Karma-viśeṣaṇa (कर्मविशेषण)
TypeAdjective
Rootmahā + vīrya (प्रातिपदिक)
FormPuṃliṅga (m.), Dvitīyā vibhakti (Accusative), Bahuvacana; karmadhāraya: mahad vīryam yeṣām
rākṣasāndemons
rākṣasān:
Karma (कर्म)
TypeNoun
Rootrākṣasa (प्रातिपदिक)
FormPuṃliṅga (m.), Dvitīyā vibhakti (Accusative/कर्म), Bahuvacana
piśitāśanānflesh-eating
piśitāśanān:
Karma-viśeṣaṇa (कर्मविशेषण)
TypeAdjective
Rootpiśita + āśana (प्रातिपदिक)
FormPuṃliṅga (m.), Dvitīyā vibhakti, Bahuvacana; tatpuruṣa: piśitam āśanāḥ (flesh-eaters) qualifying rākṣasān

The courageous lord of the demons, having said so to the demonesses, came out of the inner apartment. While contemplating the future course of action, he saw eight powerful, carnivorous demons.

R
Rāvaṇa
A
Antaḥpura
E
Eight rākṣasas (unnamed)
R
Rākṣasīs (demonesses)

FAQs

When one departs from dharma, deliberation tends toward further harm: the question “what next?” becomes strategy for sustaining wrongdoing rather than correcting it.

After issuing orders about Sītā’s confinement, Rāvaṇa exits the inner quarters and considers his next move, encountering eight formidable rākṣasas.

Prudence is shown in a morally inverted way—strategic thinking exists, but without ethical restraint; the epic thereby highlights that intelligence without dharma is perilous.