Shloka 2

देवानां पूजनोपायं क्रमं ब्रूहि सुनिश्चितम् । अग्रे पूज्यतमः कोसौ को मध्यो नित्यपूजने

devānāṃ pūjanopāyaṃ kramaṃ brūhi suniścitam | agre pūjyatamaḥ kosau ko madhyo nityapūjane

देवानां पूजनोपायं क्रमं ब्रूहि सुनिश्चितम्। अग्रे पूज्यतमः कोऽसौ, को मध्यो नित्यपूजने॥

देवानाम्of the gods
देवानाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
पूजनोपायम्method of worship
पूजनोपायम्:
Karman (Object/कर्म)
TypeNoun
Rootपूजन (प्रातिपदिक) + उपाय (प्रातिपदिक)
Formषष्ठी-तत्पुरुष ‘पूजनस्य उपायः’; पुंलिङ्ग, द्वितीया, एकवचन
क्रमम्order/sequence
क्रमम्:
Karman (Object/कर्म)
TypeNoun
Rootक्रम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
ब्रूहिtell (you)
ब्रूहि:
Kriya (Action/क्रिया)
TypeVerb
Rootब्रू (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद
सुनिश्चितम्well-determined/certain
सुनिश्चितम्:
Karman (Object-qualifier/कर्मविशेषण)
TypeAdjective
Rootसु + निश्चित (कृदन्त-प्रातिपदिक; नि + चि/चित्)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण (qualifier)
अग्रेfirst/at the beginning
अग्रे:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootअग्र (प्रातिपदिक)
Formअव्यय; देश/क्रमवाचक (adverb: ‘first/at the beginning’)
पूज्यतमःmost worthy of worship
पूज्यतमः:
Pradhana (Predicate adjective/विशेष्य-विशेषण)
TypeAdjective
Rootपूज्य (कृदन्त-प्रातिपदिक; पूज् + य)
Formपुंलिङ्ग, प्रथमा, एकवचन; तमप्-प्रत्यय (superlative)
कःwho?
कः:
Karta/Prashna (Interrogative subject)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; प्रश्नवाचक सर्वनाम
असौthat one
असौ:
Pratishedhya/Pradarshya (Demonstrative)
TypeNoun
Rootअसद्/अदस् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; निर्देशवाचक सर्वनाम (demonstrative)
कःwho?
कः:
Karta/Prashna (Interrogative)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; प्रश्नवाचक
मध्यःthe middle (one)
मध्यः:
Pradhana (Predicate adjective/विशेष्य-विशेषण)
TypeAdjective
Rootमध्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण (one in the middle)
नित्यपूजनेin daily worship
नित्यपूजने:
Adhikarana (Domain/अधिकरण)
TypeNoun
Rootनित्य (प्रातिपदिक) + पूजन (प्रातिपदिक)
Formकर्मधारय/तत्पुरुष ‘नित्यं पूजनम्’; नपुंसकलिङ्ग, सप्तमी, एकवचन

Unspecified questioner (dialogue context not provided in the input excerpt)

Concept: Worship requires discernment of hierarchy and sequence—who is foremost and how the middle steps proceed—so that daily practice aligns with tattva (truth) rather than mere habit.

Application: In daily pūjā, establish a clear order: begin with the Supreme (for Vaiṣṇavas, Viṣṇu/Kṛṣṇa/Rāma), then honor guru, śāstra, and attendant deities respectfully without confusion; keep the routine consistent and simple.

Primary Rasa: shanta

Visual Art Cues: {"scene_description":"Sañjaya sits respectfully before Bhīṣma, gesturing toward a neatly arranged pūjā tray: lamp, water vessel, flowers, incense, and a small Viṣṇu icon at the center. Behind them, faint silhouettes of various devas appear like a semicircle, awaiting the correct sequence, while Bhīṣma raises a hand as if about to define the proper order.","primary_figures":["Sañjaya","Bhīṣma","Viṣṇu icon (mūrti)","subtle attendant devas (symbolic)"],"setting":"Hermitage altar space with a low wooden platform, pūjā items arranged in order, and manuscripts nearby.","lighting_mood":"golden dawn","color_palette":["brass gold","white jasmine","saffron","deep blue","smoke gray"],"tanjore_prompt":"Tanjore painting style: Bhīṣma instructing with a raised hand, Sañjaya attentive; central Viṣṇu mūrti with gold leaf halo; pūjā tray rendered with ornate detail—lamp, conch, flowers; faint deva-figures in the background; rich reds/greens, embossed gold on vessels and jewelry, symmetrical composition.","pahari_prompt":"Pahari miniature style: refined teacher-student scene with delicate objects—brass lamp, flower plate, water pot; Viṣṇu icon in deep blue; soft morning light; subtle deva silhouettes like pale watercolor forms; cool, lyrical palette and gentle naturalism.","kerala_mural_prompt":"Kerala mural style: bold outlines, stylized pūjā items in clear sequence; Bhīṣma and Sañjaya with characteristic eyes; Viṣṇu icon centered; background devas as patterned motifs; red/yellow/green palette with temple-wall geometry.","pichwai_prompt":"Pichwai cloth painting style: central Viṣṇu/Kṛṣṇa emblem on an altar, surrounded by concentric floral borders; pūjā items arranged like a mandala; peacocks and lotus motifs framing the didactic scene; deep blues and gold with intricate textile ornamentation."}

Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Durga","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["single bell strike to begin pūjā","soft conch","quiet rustle of palm leaves","steady lamp flame hiss"]}

Sandhi Resolution Notes: कोसौ = कः असौ (विसर्ग + अ → ओ).

D
Devas

FAQs

The verse asks for a definitive, step-by-step order for worshipping the gods, specifically who should be worshipped first and who should be worshipped in the middle during daily worship.

No. It is a question requesting instruction; the answer (naming the deity and the full sequence) would appear in subsequent verses.

It emphasizes disciplined practice: worship should be performed with clarity, proper order, and informed intention rather than randomly or carelessly.