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Shloka 61

Viśokā Dvādaśī Vow, Guḍa-Dhenū (Jaggery-Cow) Gift, and Śaila-Dāna (Mountain-Charity) Rites

इत्येवं रचयित्वा तु धूपदीपैस्तथार्चयेत् । या लक्ष्मीस्सर्वभूतानां या च देवेष्ववस्थिता

ityevaṃ racayitvā tu dhūpadīpaistathārcayet | yā lakṣmīssarvabhūtānāṃ yā ca deveṣvavasthitā

इत्येवं रचयित्वा तु धूपदीपैस्तथार्चयेत् । या लक्ष्मीः सर्वभूतानां या च देवेष्ववस्थिता ॥

itithus
iti:
Sambandha (सम्बन्ध/quotative marker)
TypeIndeclinable
Rootiti (अव्यय)
FormAvyaya; quotation/closure particle (इति-प्रयोग)
evamin this manner
evam:
Kriya-visheshaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
FormAvyaya; adverb (क्रियाविशेषण)
racayitvāhaving arranged/made
racayitvā:
Kriya (क्रिया; prior action)
TypeVerb
Root√rac (रच् धातु) + ktvā (क्त्वा)
FormAbsolutive/Gerund (क्त्वान्त), indeclinable verbal; ‘having arranged/constructed’
tubut/then
tu:
Sambandha (सम्बन्ध/contrast)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya; particle (निपात)
dhūpa-dīpaiḥwith incense and lamps
dhūpa-dīpaiḥ:
Karana (करण/Instrument)
TypeNoun
Rootdhūpa (प्रातिपदिक) + dīpa (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Plural; द्वन्द्व-समास ‘incense and lamps’
tathālikewise
tathā:
Kriya-visheshaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
FormAvyaya; adverb (क्रियाविशेषण)
arcayetshould worship
arcayet:
Kriya (क्रिया)
TypeVerb
Root√arc (अर्च् धातु)
FormVidhi-liṅ (विधिलिङ्/optative), Parasmaipada; 3rd person (प्रथमपुरुष), Singular (एकवचन)
she who
:
Karta (कर्ता/Subject)
TypeNoun
Rootyad (यद् सर्वनाम-प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; relative pronoun
lakṣmīḥLakṣmī
lakṣmīḥ:
Karta (कर्ता; apposition to yā)
TypeNoun
Rootlakṣmī (लक्ष्मी प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular
sarva-bhūtānāmof all beings
sarva-bhūtānām:
Sambandha (षष्ठी-सम्बन्ध/possessive)
TypeNoun
Rootsarva (प्रातिपदिक) + bhūta (भूत प्रातिपदिक)
FormNeuter, Genitive (6th/षष्ठी), Plural; कर्मधारय ‘all beings’
she who
:
Karta (कर्ता/Subject)
TypeNoun
Rootyad (यद् सर्वनाम-प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; relative pronoun (repeated)
caand
ca:
Sambandha (सम्बन्ध/coordination)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction (समुच्चय)
deveṣuamong the gods
deveṣu:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootdeva (देव प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Plural
avasthitāis established/abides
avasthitā:
Karta (कर्ता; predicate to yā/lakṣmīḥ)
TypeVerb
Rootava√sthā (अवस्था धातु) + kta (क्त)
FormPast passive participle (क्त), Feminine, Nominative (1st/प्रथमा), Singular; used adjectivally

Not explicitly identifiable from the single verse (context needed from surrounding verses).

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: temple

Sandhi Resolution Notes: ityevaṃ = iti + evaṃ; dhūpadīpaiḥ = dhūpa-dīpaiḥ (dvandva); tathārcayet = tathā + arcayet; lakṣmīs-sarvabhūtānām = lakṣmīḥ + sarvabhūtānām; deveṣv-avasthitā = deveṣu + avasthitā.

L
Lakṣmī

FAQs

It instructs that after arranging the ritual setup, one should perform worship using dhūpa (incense) and dīpa (lamp), standard offerings in pūjā.

Lakṣmī is presented as universally present—abiding in all beings—and also as established among the devas, emphasizing both immanence and divine status.

Auspiciousness (Lakṣmī) is to be honored through disciplined worship and recognized as present in all life, encouraging reverence, purity of conduct, and gratitude.