HomeMatsya PuranaAdh. 145Shloka 87
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Matsya Purana — Manvantaras, Shloka 87

श्रुत्वा ऋषं परत्वेन श्रुतास्तस्माच्छ्रुतर्षयः अव्यक्तात्मा महात्मा वा-हंकारात्मा तथैव च //

śrutvā ṛṣaṃ paratvena śrutāstasmācchrutarṣayaḥ avyaktātmā mahātmā vā-haṃkārātmā tathaiva ca //

परत्वेन ऋषिं श्रुत्वा ये श्रुताः, ते तस्माच्छ्रुतर्षयः; ते च त्रिविधमात्मानं व्याचक्षते—अव्यक्तात्मानं, महात्मानं, तथा अहंकारात्मानं च॥

śrutvāhaving heard
śrutvā:
ṛṣamthe seer/sage (ṛṣi)
ṛṣam:
paratvenaas supreme, in the status of the Highest
paratvena:
śrutāḥheard/learned (those who have received the teaching)
śrutāḥ:
tasmāttherefore/from that
tasmāt:
chruta-ṛṣayaḥsages famed for sacred learning, ‘heard-sages’
chruta-ṛṣayaḥ:
avyaktātmāthe Unmanifest Self (avyakta as principle)
avyaktātmā:
mahātmāthe Great Self (mahat principle)
mahātmā:
ahaṃkārātmāthe Ego Self (ahaṃkāra principle)
ahaṃkārātmā:
tathaiva caand likewise/indeed also
tathaiva ca:
Lord Matsya (teaching Vaivasvata Manu; cosmological/metaphysical exposition)
Ṛṣi (seer)AvyaktaMahatAhaṃkāra
SāṅkhyaCosmologyTattvaĀtmanCreation theory

FAQs

It frames creation in Sāṅkhya terms: from the Unmanifest (avyakta) arises the Great Principle (mahat), and from that the Ego-principle (ahaṃkāra)—a standard chain used to explain cosmic manifestation and its re-absorption in pralaya.

Indirectly, it grounds dharma in self-knowledge: by discerning the unmanifest, cosmic intellect, and ego, a king or householder can restrain ego-driven action and govern/act with steadiness and detachment—an ethical outcome frequently emphasized in Purāṇic instruction.

No direct Vāstu or ritual rule is stated; the verse supplies metaphysical vocabulary (avyakta–mahat–ahaṃkāra) that later supports Purāṇic temple/ritual symbolism where cosmic principles are mapped onto iconography and sacred space.

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