Shloka 22
Adhyaya 88 — The Manifestation of the Matrikas and the Slaying of Raktabija
ततो देवोशरीरात्तु विनिष्क्रान्तातिभीषणा ।
चण्डिकाशक्तिरत्युग्रा शिवाशतनिनादिनी ॥
tato devośarīrāttu viniṣkrāntātibhīṣaṇā /
caṇḍikāśaktiratyugrā śivāśataninādinī
अथ देवस्य शरीरात् समुत्पपात घोरतमा शक्तिः—चण्डिकायाः परमदुर्धर्षा तीव्रशक्तिः—शतशिवगर्जितनिनादेन नदन्ती।
{ "primaryRasa": "raudra", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
When disorder peaks, the remedy may appear ‘terrifying’ yet is ultimately protective. The Purana normalizes fierce compassion: violence here is framed as dharma’s surgery, not cruelty.
Carita: divine intervention narrative. It supports dharma by recounting the manifestation of remedial power.
The ‘hundred-Śiva roar’ signifies concentrated transformative energy. Nāda (sound) is treated as a creative/destructive force—mantric potency externalized as the Goddess’ battlefield presence.