Shloka 34
Adhyaya 82 — The Rise of Mahishasura and the Manifestation of the Goddess from the Gods’ Tejas
जयेत्ये देवाश्च मुदा तामूचुः सिंहवाहिनीम् ।
तुष्टुवुर्मुनयश्चैनां भक्तिनम्रात्ममूर्तयः ॥
jayeti devāś ca mudā tām ūcuḥ siṃhavāhinīm | tuṣṭuvur munayaś caināṃ bhaktinamrātmamūrtayaḥ ||
देवा हृष्टाः ‘जय’ इति तां सिंहवाहिनीं प्रोचुः; ऋषयश्च भक्तिनम्रतनुभिः तां स्तुतिभिः समतोषयन्।
{ "primaryRasa": "bhakti", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Right praise (stuti) is not flattery but recognition of dharmic power: devas and sages model humility before the principle that protects the world.
Carita with devotional stuti elements; it reinforces Purāṇic dharma by presenting proper attitudes—reverence, gratitude, and reliance on divine order.
‘Jaya’ is both external victory and inner conquest. The sages’ ‘bhakti-namra’ posture indicates ego-surrender—the necessary inner condition for śakti to operate unobstructed.