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Shloka 63

Adhyaya 81Suratha and Samadhi Seek Sage Medhas; Introduction to Mahamaya and the Madhukaitabha Origin Account

यच्च किञ्चित् क्वचिद्वस्तु सदसद्वाखिलात्मिके ।

तस्य सर्वस्य या शक्तिः सा त्वं किं स्तूयते तदा ॥

yacca kiñcit kvacid vastu sadasadvākhilātmike / tasya sarvasya yā śaktiḥ sā tvaṃ kiṃ stūyate tadā

हे देवि, यत् किञ्चिद् भूतं सदसदात्मकं सर्वस्यात्मस्वरूपिणि। यत्र यत्र वस्तु विद्यते तस्य तस्य शक्तिरसि त्वम्; कथं नु त्वां सम्यक् स्तोतुं शक्यते?

yatwhatever (that which)
yat:
Karma (कर्म)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative/Accusative (1st/2nd—प्रथमा/द्वितीया), Singular (एकवचन); relative pronoun
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
kiñcitanything, something
kiñcit:
Karma (कर्म)
TypeNoun
Rootkiñcit (सर्वनाम/अव्यय-प्रयोग)
FormNeuter, Nominative/Accusative (1st/2nd—प्रथमा/द्वितीया), Singular; indefinite pronoun
kvacitsomewhere, anywhere
kvacit:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootkvacit (अव्यय)
FormAdverb of place (देशवाचक अव्यय)
vastua thing, entity
vastu:
Karma (कर्म)
TypeNoun
Rootvastu (प्रातिपदिक)
FormNeuter, Nominative/Accusative (1st/2nd—प्रथमा/द्वितीया), Singular
satexistent, real
sat:
Visheshana (विशेषण)
TypeAdjective
Rootsat (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular; adjective used in dvandva with 'asat'
asatnon-existent, unreal
asat:
Visheshana (विशेषण)
TypeAdjective
Rootasat (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular; adjective used in dvandva with 'sat'
akhila-ātmikeO one whose essence is all
akhila-ātmike:
Sambodhana (सम्बोधन)
TypeNoun
Rootakhila (प्रातिपदिक) + ātmikā (प्रातिपदिक)
FormFeminine, Vocative (8th—सम्बोधन), Singular; संबोधन to the देवी; compound: 'akhilasya ātmikā' (whose nature is all)
tasyaof that
tasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter/Masculine, Genitive (6th—षष्ठी), Singular; refers to 'yat...vastu'
sarvasyaof all
sarvasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootsarva (प्रातिपदिक)
FormNeuter, Genitive (6th—षष्ठी), Singular; agrees with 'tasya' (of all of that)
which
:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormFeminine, Nominative (1st—प्रथमा), Singular; relative pronoun
śaktiḥpower, energy
śaktiḥ:
Karta (कर्ता)
TypeNoun
Rootśakti (प्रातिपदिक)
FormFeminine, Nominative (1st—प्रथमा), Singular
that (she)
:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormFeminine, Nominative (1st—प्रथमा), Singular; demonstrative pronoun
tvamyou
tvam:
Karta (कर्ता)
TypeNoun
Rootyuṣmad (सर्वनाम-प्रातिपदिक)
FormSecond person pronoun, Nominative (1st—प्रथमा), Singular
kimwhy? what (for)
kim:
Prashna (प्रश्न)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular; interrogative pronoun used adverbially
stūyateis praised
stūyate:
Kriya (क्रिया)
TypeVerb
Rootstu (धातु)
FormPresent tense (लट्), Passive voice (कर्मणि), 3rd person (प्रथमपुरुष), Singular (एकवचन)
tadāthen, at that time
tadā:
Kāla (काल)
TypeIndeclinable
Roottadā (अव्यय)
FormTemporal adverb (कालवाचक अव्यय)
Brahmā (stotra) addressing Devī (Yoga-nidrā/Mahāmāyā)

{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

DevīBrahmāViṣṇu
Tāmasī Nidra; Mahāmāyā; Yoga-nidrā
ShaktismCosmologyNon-duality of power and cosmosDevī as immanent śakti

FAQs

The hymn asserts Devī as the universal potency behind all phenomena—manifest and unmanifest—making ordinary praise inadequate; devotion here is grounded in recognizing the Divine as the very basis of reality.

Primarily Sarga (cosmic principles of manifestation) in theological form: the verse identifies śakti as the enabling cause of all entities, framing creation/appearance through Devī’s power.

“Sat–asat” and “akhilātmikā” point to Devī as both immanence and transcendence; she is the power by which even categories like real/unreal are cognized—suggesting Māyā not as mere illusion but as cosmic agency.