Adhyaya 75 — The Fall and Restoration of Revatī Nakṣatra and the Birth of Raivata Manu
ऋषिरुवाच रेवत्यृक्षं न वै भद्रे चन्द्रयोगि व्यवस्थितम् ।
अन्यानि सन्ति ऋक्षाणि सुभ्रु वैवाहिकानि ते ॥
ṛṣir uvāca revatyṛkṣaṃ na vai bhadre candrayogi vyavasthitam / anyāni santi ṛkṣāṇi subhru vaivāhikāni te
ऋषिरुवाच—हे सुमुखि, रेवती नक्षत्रं अस्य कर्मणः चन्द्रयोगाय सम्यक् नोपस्थितम्। अन्यानि नक्षत्राणि सन्ति, हे सुश्रोणि, विवाहाय योग्यानीति।
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Dharma is guided by śāstra-informed discernment. Personal preference (the maiden’s wish) is weighed against ritual-cosmic suitability as understood by the officiant.
Ancillary dharma material embedded in narrative; not a core pancalakshana category.
‘Candrayoga’ points to the Moon as mind/time-marker. The refusal suggests that rites should align mind (candra) and time (kāla) to avoid disharmony in the saṃskāra.