Shloka 42
Adhyaya 75 — The Fall and Restoration of Revatī Nakṣatra and the Birth of Raivata Manu
पत्नी च ते कुशलीनी यत एवाऽनुतिष्ठति ।
पृच्छाम्यस्यास्ततो नाहं कुशल्योऽपरास्तव ॥
patnī ca te kuśalinī yata evānutiṣṭhati /
pṛcchāmy asyās tato nāhaṃ kuśalinyo 'parās tava //
भार्या च ते कुशला किं, यया गृहधर्मः प्रवर्तते; तस्मात् तां पृच्छामि, न तु तव अन्यान् सुहृदः (स्त्रियश्च) तथैव पृच्छामि।
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The queen is presented as the stabilizing agent of household and royal life—an explicit acknowledgment of the patnī’s dharmic centrality (she ‘anutiṣṭhati’ the order).
Ethical-social dharma within narrative (ācāra-kathā), not pañcalakṣaṇa.
In purāṇic symbolism, ‘patnī’ can stand for śrī/fortune and continuity of dharma; asking after her indicates concern for the kingdom’s unseen sustaining principle.