Shloka 27
Adhyaya 75 — The Fall and Restoration of Revatī Nakṣatra and the Birth of Raivata Manu
तान्तु यौवनिनीं दृष्ट्वा कान्यकां रूपशालिनीम् ।
स मुनिश्चिन्तमामास कोऽस्या भर्ता भवेदिति ॥
tāṃ tu yauvaninīṃ dṛṣṭvā kānyakāṃ rūpaśālinīm / sa muniś cintamāmāsa ko 'syā bhartā bhaved iti
अथ तां यौवनस्थां रूपसम्पन्नां दृष्ट्वा मुनिरचिन्तयत्—‘कः स्यादस्या वरः?’ इति॥
{ "primaryRasa": "shanta", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The verse reflects āśrama-dharma continuity: even in ascetic settings, guardians consider the rightful social placement and protection of a dependent, aligning personal welfare with societal order.
Ākhyāna/Vamśānucarita thread: it advances the personal narrative toward alliance/lineage outcomes.
The search for a ‘fit husband’ symbolizes the search for a complementary principle—union that stabilizes and channels beauty/power into dhārmic expression.