Adhyaya 61 — The Second Manvantara Begins: The Brahmin’s Swift Journey and Varuthini’s Temptation on Himavat
अनेकदेशदर्शित्वेनातिश्रमसमान्वितः ।
त्वं नातिवृद्धो वयसा नातिवृत्तश्च यौवनात् ।
कथम् अल्पेन कालेन पृथिवीमटसि द्विज ॥
aneka-deśa-darśitvenātiśrama-samānvitaḥ |
tvaṁ nāti-vṛddho vayasā nāti-vṛttaś ca yauvanāt |
katham alpena kālena pṛthivīm aṭasi dvija ||
बहूनि देशान् प्रदर्श्य त्वं महाश्रमपरिश्रान्त इव दृश्यसे; न चातिवृद्धोऽसि न च यौवनातीतः। कथं त्वल्पकाले पृथिवीं भ्रमसि, हे ब्राह्मण?
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Wonder should mature into disciplined questioning; the verse models respectful inquiry rather than skepticism, opening the way for instruction.
Ākhyāna: a dialogue turn that introduces the explanation of extraordinary travel; not a cosmological/genealogical unit.
The contrast ‘not old, not beyond youth’ with vast travel hints at mastery over prāṇa and mind—where movement is not merely physical but governed by subtle means.