Shloka 42
Adhyaya 48 — The Emanation of Beings from Brahma: Night, Day, Twilight, and the Orders of Creation
नाम रूपञ्च भूतानां कृत्यानाञ्च प्रपञ्चनम् ।
वेदशब्देभ्य एवाऽऽदौ देवादीनाञ्चकार सः ॥
nāma rūpañ ca bhūtānāṃ kṛtyānāṃ ca prapañcanam / vedaśabdebhya evādau devādīnāṃ cakāra saḥ
आदौ स वेदशब्दैरेव प्राणिनां नामरूपविस्तरं सविशेषं निर्ममे, देवाद्यनुक्रमेण कर्मकाण्डविधानं च व्यस्थापयत्।
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FAQs
The verse places Vedic sound (śabda) at the root of ordered reality: the cosmos is not random but structured through intelligible principles—names, forms, and prescribed actions—implying that dharma (right action) is woven into creation itself.
Primarily Sarga (primary creation): the origination of differentiated beings via nāma-rūpa and the establishment of ritual/functional order.
Veda-śabda indicates a mantra-like ontology: sound as archetype. ‘Name and form’ signify the descent from subtle principle to manifest multiplicity; ‘kṛtya’ hints that cosmic order includes karmic/ritual law, not merely physical forms.