Shloka 46
Adhyaya 23 — The Brahmin and His Wife
येऽर्था नित्या ये विनश्यन्ति चान्ये ये वा स्थूला ये च सूक्ष्मातिसूक्ष्माः ।
ये वा भूमौ येऽन्तरीक्षेऽन्यतो वा तेषां तेषां त्वत्त एवोपलब्धिः ॥
ye'rthā nityā ye vinaśyanti cānye ye vā sthūlā ye ca sūkṣmātisūkṣmāḥ /
ye vā bhūmau ye 'ntarīkṣe 'nyato vā teṣāṃ teṣāṃ tvatta evopalabdhiḥ
ये केचन नित्यभावाः, ये चान्ये विनश्यन्ति; ये स्थूला ये च सूक्ष्मा अतिसूक्ष्माश्च; भूमौ अन्तरिक्षे वा अन्यत्र वा—ते सर्वे त्वयैव ज्ञायन्ते॥
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FAQs
Knowledge itself is a divine participation: all cognition—of permanent principles or transient forms—depends on Devī. Ethically, learning and discernment are to be approached as sacred responsibilities.
Touches sarga/pratisarga by spanning all ontological levels (gross to subtle) but remains a stuti within the Devi Mahatmyam narrative.
Sarasvatī is implied as the inner light of awareness by which any object appears; the ‘most subtle’ points to the seer-principle itself, apprehended through her grace.