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Shloka 77

Adhyaya 10Jaimini’s Questions on Birth, Death, Karma, and the Embodied Journey

गतमात्रोऽतिरक्ताक्षं भिन्नाञ्जनचयप्रभम् ।

मृत्युकालान्तकादीनां मध्ये पश्यति वै यमम् ॥

gatamātro 'tiraktākṣaṃ bhinnāñjanacayaprabham /

mṛtyukālāntakādīnāṃ madhye paśyati vai yamam

तत्रोपगम्य स पश्यति यमं मृत्युकालान्तकादिमध्ये—तीव्ररक्तनेत्रं, कज्जलचूर्णराशिवद् दीप्तिमन्तम्।

गतमात्रःhaving just arrived
गतमात्रः:
Karta (कर्ता)
TypeAdjective
Rootगत (गम्-धातु; कृदन्त) + मात्र (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; ‘having only just gone/just arrived’ (गतमात्रः)
अतिरक्ताक्षम्with very red eyes
अतिरक्ताक्षम्:
Karma (कर्म)
TypeAdjective
Rootअति (अव्यय) + रक्त + अक्षि/अक्ष (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; ‘with exceedingly red eyes’
भिन्नाञ्जनचयप्रभम्shining like crushed collyrium heaps
भिन्नाञ्जनचयप्रभम्:
Karma (कर्म)
TypeAdjective
Rootभिन्न (भिद्-धातु; कृदन्त) + अञ्जन + चय + प्रभ (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; ‘having the lustre of a heap of crushed collyrium’
मृत्युकालान्तकादीनाम्of Death, Time, Antaka, etc.
मृत्युकालान्तकादीनाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootमृत्यु + काल + अन्तक + आदि (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Plural; ‘of (beings like) Death, Time, Antaka, etc.’
मध्येin the middle
मध्ये:
Adhikarana (अधिकरण)
TypeNoun
Rootमध्य (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular; ‘in the midst’
पश्यतिsees
पश्यति:
Kriya (क्रिया)
TypeVerb
Rootदृश् (धातु)
FormPresent (लट्), Parasmaipada, 3rd Person, Singular
वैindeed
वै:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootवै (अव्यय)
FormAvyaya, emphatic particle
यमम्Yama
यमम्:
Karma (कर्म)
TypeNoun
Rootयम (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
Frame-dialogue context not provided in input

{ "primaryRasa": "bhayanaka", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

YamaMṛtyuKālaAntaka
Judgment after deathPersonifications of deathKarmic order

FAQs

Death is portrayed as an organized moral administration: Yama’s court is not chaos but a structured reckoning, urging ethical vigilance (especially truth and non-harm).

Didactic eschatology (naraka/preta-gati) rather than pañcalakṣaṇa.

The cluster of Mṛtyu–Kāla–Antaka around Yama signifies layered inevitability: biological death, temporal decay, and final termination all converge as facets of one karmic process.