Shloka 6
Adhyaya 10 — Jaimini’s Questions on Birth, Death, Karma, and the Embodied Journey
एतन्मे ब्रूत सकलं सन्देहोक्तिविवर्जितम् ।
तदेतत् परमं गुह्यं यत्र मुह्यन्ति जन्तवः ॥
etan me brūta sakalaṃ sandehokti-vivarjitam |
tad etat paramaṃ guhyaṃ yatra muhyanti jantavaḥ ||
सम्यग् सर्वमिदं मे ब्रूहि, संशयावशिष्टवाक्यवर्जितम्। एष हि परमं रहस्यं, अत्र भूतानि मोहं यान्ति॥
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Serious inquiry requires clarity and disciplined listening; confusion about life and death is a core human delusion, and accurate teaching is itself a dharmic act.
Meta-instruction that frames forthcoming doctrinal exposition; it is not a pancalakṣaṇa item itself but introduces teaching that commonly supports Sarga/Pratisarga and dharma.
Calling it ‘supremely secret’ signals that the explanation will likely invoke subtle-body, karma, and consciousness doctrines—truths hidden not by prohibition but by the dullness (moha) of untrained perception.