Shloka 47
Adhyaya 10 — Jaimini’s Questions on Birth, Death, Karma, and the Embodied Journey
सोऽहं वदामि ते सर्वं तवैवानुज्ञया पितः ।
उत्क्रान्तिकालादारभ्य यथा नान्यो वदिष्यति ॥
so ’haṃ vadāmi te sarvaṃ tavaivānujñayā pitaḥ | utkrāntikālād ārabhya yathā nānyo vadiṣyati ||
अतः तात, तव अनुज्ञया देहत्यागकालादारभ्य सर्वं वक्ष्यामि—यथा नान्यः कश्चिद् वर्णयेत् तथा।
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FAQs
Teachings on death and rebirth are treated as a serious, permission-based transmission; the text signals a shift into subtle physiology and post-mortem causality.
Upadeśa (instruction) concerning saṃsāra mechanisms; ancillary to Purāṇic dharma teaching.
‘Beginning from utkrānti’ implies an inner-map tradition: how prāṇa, vāyu, and saṃskāras govern the jīva’s trajectory beyond the body.