Shloka 28
Adhyaya 10 — Jaimini’s Questions on Birth, Death, Karma, and the Embodied Journey
तस्मादुत्पन्नबोधस्य वेदैः किं मे प्रयोजनम् ।
गुरुविज्ञानतृप्तस्य निरीहस्य सदात्मनः ॥
tasmād utpanna-bodhasya vedaiḥ kiṃ me prayojanam /
guru-vijñāna-tṛptasya nirīhasya sad-ātmanaḥ
तस्मान्मम प्रबोधोत्थितस्य वेदैः किं प्रयोजनम्? गुरोर्ज्ञानेन तुष्टोऽहं निष्कामः सत्यात्मनि नित्यप्रतिष्ठितः।
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Scripture guides until direct realization dawns; once stabilized in contentment and self-knowledge, one is not driven by ritual obligation as a means to liberation.
A mokṣa doctrine passage (adhyātma) supplementing Purāṇic teaching; outside the strict five characteristics.
‘Satisfied by the guru’s knowledge’ encodes the traditional transmission: śravaṇa/manana culminating in aparokṣa-anubhava (direct realization).