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Shloka 38

अम्बाया रामजामदग्न्यशरणगमनम्

Ambā Seeks Refuge with Rāma Jāmadagnya

मम तु व्यसनस्यास्य भीष्मो मूलं महाव्रत: । येनाहं वशमानीता समुत्क्षिप्प बलात्‌ तदा,मेरी इस विपत्तिका मूल कारण महान्‌ व्रतधारी भीष्म है, जिसने उस समय बलपूर्वक मुझे उठाकर रथपर रख लिया और इस प्रकार मुझे वशमें करके वह हस्तिनापुर ले आया

mama tu vyasanasyāsya bhīṣmo mūlaṃ mahāvrataḥ | yenāhaṃ vaśamānītā samutkṣipya balāt tadā |

मम तु व्यसनस्यास्य भीष्मो मूलं महाव्रतः। येनाहं वशमानीता समुत्क्षिप्य बलात्तदा॥

ममof me / my
मम:
सम्बन्ध
TypePronoun
Rootअस्मद्
Form—, षष्ठी, एकवचन
तुbut / indeed
तु:
TypeIndeclinable
Rootतु
व्यसनस्यof the calamity/misfortune
व्यसनस्य:
सम्बन्ध
TypeNoun
Rootव्यसन
Formनपुंसकलिङ्ग, षष्ठी, एकवचन
अस्यof this
अस्य:
सम्बन्ध
TypePronoun
Rootइदम्
Formनपुंसकलिङ्ग, षष्ठी, एकवचन
भीष्मःBhishma
भीष्मः:
कर्ता
TypeNoun
Rootभीष्म
Formपुंलिङ्ग, प्रथमा, एकवचन
मूलम्the root/cause
मूलम्:
प्रधानेन विधेय (predicate nominative)
TypeNoun
Rootमूल
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
महाव्रतःof great vow / great-vowed
महाव्रतः:
कर्ता (विशेषण)
TypeAdjective
Rootमहाव्रत
Formपुंलिङ्ग, प्रथमा, एकवचन
येनby whom
येन:
करण (by whom)
TypePronoun
Rootयद्
Formपुंलिङ्ग, तृतीया, एकवचन
अहम्I
अहम्:
कर्म (of the passive verb)
TypePronoun
Rootअस्मद्
Form—, प्रथमा, एकवचन
वशम्into control/subjection
वशम्:
कर्म (goal/state)
TypeNoun
Rootवश
Formपुंलिङ्ग, द्वितीया, एकवचन
आनीताwas brought/led
आनीता:
कर्म (passive: 'I' as brought)
TypeVerb
Rootआ-नी
Formक्त (past passive participle), स्त्रीलिङ्ग, प्रथमा, एकवचन
समुत्क्षिप्यhaving lifted up
समुत्क्षिप्य:
TypeVerb
Rootसम्-उत्-क्षिप्
Formक्त्वा-प्रत्यय (absolutive/gerund)
बलात्by force
बलात्:
करण (by force)
TypeNoun
Rootबल
Formनपुंसकलिङ्ग, पञ्चमी, एकवचन
तदाthen / at that time
तदा:
अधिकरण (time)
TypeIndeclinable
Rootतदा

राम उवाच

B
Bhīṣma
R
Rāma (speaker)

Educational Q&A

The verse highlights the ethical weight of coercion: even when performed by a renowned vow-keeper, an act done “by force” can become the perceived root of another’s suffering, showing how power used without consent generates lasting moral and personal consequences.

The speaker attributes her present misfortune to Bhīṣma, stating that he once forcibly lifted and carried her away, subduing her and taking her to Hastināpura—framing Bhīṣma’s intervention as the initiating cause of her distress.