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Shloka 52

Svargārohaṇa-parva Adhyāya 5 — Karmaphala-Nirdeśa and Phalāśruti (कर्मफलनिर्देशः फलश्रुतिश्च)

स्वर्गकामो लभेत्‌ स्वर्ग जयकामो लभेज्जयम्‌ | गर्भिणी लभते पुत्र कन्‍्यां वा बहुभागिनीम्‌

svargakāmo labhet svargaṁ jayakāmo labhej jayam | garbhiṇī labhate putraṁ kanyāṁ vā bahubhāginīm ||

वैशम्पायन उवाच—स्वर्गकामो लभेत् स्वर्गं जयकामो लभेज्जयम् । गर्भिणी लभते पुत्रं कन्यां वा बहुभागिनीम् ॥

स्वर्गकामःone who desires heaven
स्वर्गकामः:
Karta
TypeNoun
Rootस्वर्गकाम
FormMasculine, Nominative, Singular
लभेत्would obtain / may obtain
लभेत्:
TypeVerb
Rootलभ्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
स्वर्गम्heaven
स्वर्गम्:
Karma
TypeNoun
Rootस्वर्ग
FormMasculine, Accusative, Singular
जयकामःone who desires victory
जयकामः:
Karta
TypeNoun
Rootजयकाम
FormMasculine, Nominative, Singular
लभेत्would obtain / may obtain
लभेत्:
TypeVerb
Rootलभ्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
जयम्victory
जयम्:
Karma
TypeNoun
Rootजय
FormMasculine, Accusative, Singular
गर्भिणीa pregnant woman
गर्भिणी:
Karta
TypeNoun
Rootगर्भिणी
FormFeminine, Nominative, Singular
लभतेobtains
लभते:
TypeVerb
Rootलभ्
FormPresent (Lat), 3rd, Singular, Atmanepada
पुत्रम्a son
पुत्रम्:
Karma
TypeNoun
Rootपुत्र
FormMasculine, Accusative, Singular
कन्याम्a daughter
कन्याम्:
Karma
TypeNoun
Rootकन्या
FormFeminine, Accusative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
बहुभागिनीम्very fortunate (lit. having many shares/portions)
बहुभागिनीम्:
Karma
TypeAdjective
Rootबहुभागिनी
FormFeminine, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
S
Svarga
M
Mahābhārata

Educational Q&A

The verse teaches a phalaśruti principle: devoted hearing/recitation of the Mahābhārata is a meritorious act whose fruits correspond to the listener’s intention—heaven for one seeking heaven, victory for one seeking victory, and auspicious progeny for a pregnant woman—thereby emphasizing faith, right aspiration, and the ethical power attributed to sacred narrative.

In the concluding section of the epic (Svargārohaṇa), Vaiśampāyana offers a traditional benedictory statement describing the benefits of listening to or reciting the Mahābhārata, presenting it as spiritually efficacious and auspicious for different aims.