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Shloka 10

युधिष्ठिरस्य राज्याभिषेकः | Yudhiṣṭhira’s Royal Consecration

काज्चनोदुम्बरास्तत्र राजता: पृथिवीमया: । पूर्णकुम्भा: सुमनसो लाजा बहींषि गोरसम्‌,मिट्टी, सुवर्ण, तरह-तरहके रत्न, राज्याभिषेककी सामग्री, सब प्रकारके आवश्यक सामान, सोने, चाँदी, ताँबे और मिट्टीके बने हुए जलपूर्ण कलश, फूल, लाजा (खील), कुशा, गोरस, शमी, पीपल और पलाशकी समिधाएँ, मधु, घृत, गूलरकी लकड़ीका खुवा तथा स्वर्णजटित शंख--ये सब वस्तुएँ वे संग्रह करके लाये थे

vaiśampāyana uvāca |

kāñcanoḍumbarās tatra rājatāḥ pṛthivīmayāḥ |

pūrṇakumbhāḥ sumanasaḥ lājā barhīṃṣi gorasam ||

वैशम्पायन उवाच—काञ्चनान्यौदुम्बराणि राजतानि पृथिवीमयानि च । पूर्णकुम्भाः सुमनसो लाजाः कुशसमुच्चयाः गोरसं च तत्र समाहृतम् ॥

काञ्चनाःgolden
काञ्चनाः:
Karta
TypeAdjective
Rootकाञ्चन
FormMasculine, Nominative, Plural
उदुम्बराःudumbara (fig) trees/wood pieces
उदुम्बराः:
Karta
TypeNoun
Rootउदुम्बर
FormMasculine, Nominative, Plural
तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
राजताःsilver (made of silver)
राजताः:
Karta
TypeAdjective
Rootराजत
FormMasculine, Nominative, Plural
पृथिवीमयाःmade of earth/clay
पृथिवीमयाः:
Karta
TypeAdjective
Rootपृथिवीमय
FormMasculine, Nominative, Plural
पूर्णकुम्भाःfull water-pots
पूर्णकुम्भाः:
Karta
TypeNoun
Rootपूर्णकुम्भ
FormMasculine, Nominative, Plural
सुमनसःflowers
सुमनसः:
Karta
TypeNoun
Rootसुमनस्
FormNeuter, Nominative, Plural
लाजाःparched grains (lājā)
लाजाः:
Karta
TypeNoun
Rootलाजा
FormFeminine, Nominative, Plural
बर्हीषिsacrificial grass (kuśa spread)
बर्हीषि:
Karta
TypeNoun
Rootबर्हिस्
FormNeuter, Nominative, Plural
गोरसम्cow’s milk/curd (cow-essence)
गोरसम्:
Karma
TypeNoun
Rootगोरस
FormMasculine, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
U
uḍumbara (cluster fig) wood/objects
G
gold (kāñcana)
S
silver (rājata)
E
earth/clay (pṛthivī)
P
pūrṇakumbha (full pots)
F
flowers (sumanasaḥ)
L
lājā (parched grains)
B
barhis/kuśa grass (barhīṃṣi)
C
cow’s milk (gorasa)

Educational Q&A

The verse underscores that major undertakings—especially those tied to governance and social order—should be grounded in dharma through proper, pure, and auspicious ritual preparation. Ethical legitimacy is reinforced by right procedure, restraint, and sanctity rather than by force or mere wealth.

Vaiśampāyana describes the collection and bringing of consecratory and ritual materials—full pots, flowers, parched grains, sacred grass, milk, and vessels of various metals and clay—indicating preparations for a formal rite (such as a consecration/abhiṣeka or related ceremonial act).