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Shloka 30

एकान्तिधर्म-प्रश्नः (Inquiry into Ekāntin Dharma) / The Origin and Practice of Single-Pointed Nārāyaṇa-Centered Discipline

सप्त प्रकृतयो होतास्तथा स्वायम्भुवोडष्टम: । एताभिर्धार्यते लोकस्ताभ्य: शास्त्र विनि:सृतम्‌

saptaprakṛtayo hotās tathā svāyambhuvo ’ṣṭamaḥ | etābhir dhāryate lokas tābhyaḥ śāstra-viniḥsṛtam ||

भीष्म उवाच—सप्त प्रकृतयो होतास्तथाऽष्टमः स्वयम्भुवः। एताभिर्धार्यते लोको ताभ्यः शास्त्रं विनिःसृतम्।

सप्तseven
सप्त:
Karta
TypeAdjective
Rootसप्त
Formfeminine, nominative, plural
प्रकृतयःnatures/constituents (prakṛtis)
प्रकृतयः:
Karta
TypeNoun
Rootप्रकृति
Formfeminine, nominative, plural
होताःofferers/priests (hotṛs)
होताः:
Karta
TypeNoun
Rootहोतृ
Formmasculine, nominative, plural
तथाand likewise
तथा:
TypeIndeclinable
Rootतथा
स्वायम्भुवःSvāyambhuva (Manu/the self-born one)
स्वायम्भुवः:
Karta
TypeNoun
Rootस्वायम्भुव
Formmasculine, nominative, singular
अष्टमःthe eighth
अष्टमः:
Karta
TypeAdjective
Rootअष्टम
Formmasculine, nominative, singular
एताभिःby these
एताभिः:
Karana
TypePronoun
Rootएतद्
Formfeminine, instrumental, plural
धार्यतेis upheld/sustained
धार्यते:
TypeVerb
Rootधृ
Formpresent, passive, third, singular
लोकःthe world
लोकः:
Karta
TypeNoun
Rootलोक
Formmasculine, nominative, singular
ताभ्यःfrom them
ताभ्यः:
Apadana
TypePronoun
Rootतद्
Formfeminine, ablative, plural
शास्त्रम्the teaching/treatise (śāstra)
शास्त्रम्:
Karta
TypeNoun
Rootशास्त्र
Formneuter, nominative, singular
विनिःसृतम्has issued forth/emanated
विनिःसृतम्:
TypeVerb
Rootवि-नि-√सृ
Formneuter, nominative, singular, क्त (past passive participle)

भीष्म उवाच

B
Bhīṣma
S
Svāyambhuva (Brahmā)
S
sapta prakṛtayaḥ (seven prakṛtis)
Ś
śāstra
L
loka

Educational Q&A

The cosmos is sustained by fundamental principles (seven prakṛtis) together with the self-born creator (Svāyambhuva/Brahmā), and normative knowledge (śāstra) is presented as emanating from these foundational sources; true sages embody restraint, self-mastery, and commitment to truth and dharma.

In the Śānti Parva’s instruction to Yudhiṣṭhira, Bhīṣma continues a doctrinal exposition, grounding ethical and scriptural authority in a cosmological framework and describing the qualities of the rishis who uphold and transmit that order.