देवतापितृप्रश्नः — Nārada at Badarīāśrama: the ultimate referent of daiva and pitṛ worship
मर्यादा नियता: स्वयम्भुवा य इहेमा: प्रभिनत्ति दशगुणा मनो<नुगत्वात् | निवसति भृशमसुखं पितृविषय- विपिनमवगाहा[ स पाप:
maryādā niyatāḥ svayambhuvā ya ihemaḥ prabhinatti daśa-guṇā mano’nugatvāt | nivasati bhṛśam asukhaṃ pitṛ-viṣaya-vipinam avagāhya sa pāpaḥ ||
व्यास उवाच—यः स्वेच्छामनोनुगतः स्वयम्भुवा विनिश्चिताः धर्मस्य दशविधा मर्यादाः इह भिनत्ति, स पापात्मा पितृविषयविपिनं प्रविश्य तत्रासिपत्रवने भृशमसुखं निवसति।
व्यास उवाच
Dharma has divinely established limits (maryādā). When a person follows mere mental impulse and violates these tenfold restraints, the act is ethically culpable and brings severe post-mortem suffering; self-control and respect for dharmic boundaries are essential.
Vyāsa is describing the consequence of breaking the Creator-ordained moral boundaries: the sinner, after death, enters the Pitṛ-realm’s dreadful forest—identified as Asipatravana—and endures intense misery there.