Śuka’s Guṇa-Transcendence and Vyāsa’s Consolation (शुकगति-वर्णनम्)
नास्थिरा स्वप्रतिज्ञायां नासमीक्ष्य प्रवादिनी । नासमीक्ष्यागता चेह त्वत्सकाशं जनाधिप,जनेश्वर! मैं अपनी प्रतिज्ञासे कभी विचलित नहीं होती हूँ। बिना सोचे-समझे कोई बात नहीं बोलती हूँ और आपके पास भी यहाँ खूब सोच-विचारकर ही आयी हूँ
nāsthirā svapratijñāyāṃ nāsamīkṣya pravādinī | nāsamīkṣyāgatā ceha tvatsakāśaṃ janādhipa ||
नास्थिरा स्वप्रतिज्ञायां, नासमीक्ष्य प्रवादिनी; नासमीक्ष्यागता चेह त्वत्सकाशं जनाधिप।
भीष्य उवाच
Steadfastness in one’s pledged word and restraint in speech: a person committed to dharma should not abandon a vow lightly, and should speak only after careful reflection, especially in matters affecting rulers and public welfare.
In the didactic setting of the Śānti Parva, Bhīṣma addresses a king, asserting his reliability: he is firm in his vow, does not speak impulsively, and has approached the king only after deliberate thought—establishing moral authority for the counsel that follows.