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Shloka 39

Adhyāya 240: Indriya–Manas–Buddhi–Ātman — The Inner Hierarchy and Restraint (इन्द्रिय-मनस्-बुद्धि-आत्म-क्रमः)

सत्त्वसंसेवनाद धीरो निद्रामुच्छेत्तुमरहति । विद्वानोंने योगके जो काम

sattvasaṁsevanād dhīro nidrām ucchettum arhati | vidvān yogake ye kāma-krodha-lobha-bhayaṁ ca pañcamaṁ svapnam—ime pañca doṣāḥ proktāḥ—tān sarvathā ucchedayet | teṣāṁ madhye krodhaṁ śamena (manonigrahena) jayet, kāmaṁ saṅkalpatyāgena parājayet, tathā dhīraḥ sattvaguṇasaṁsevanena nidrāyā ucchedaṁ kartum arhati ||

व्यास उवाच—सत्त्वसंसेवनाद् धीरः निद्राम् अत्यन्ताम् उच्छेत्तुम् अर्हति। योगे विद्वद्भिः प्रोक्तान् पञ्च दोषान्—कामं क्रोधं लोभं भयं पञ्चमं च स्वप्नम्—समूलान् उच्छिन्यात्। तेषु क्रोधं शमेन मनोनिग्रहेण जयेत्त्; कामं संकल्पत्यागेन पराजयेत्। एवं सत्त्वनिष्ठया धीरः निद्रां जयति, योगचर्यायां च योग्यः भवति।

{'sattva-saṁsevana''cultivation/association with sattva (clarity, purity, balance)', 'dhīra': 'steadfast, self-possessed person', 'nidrā': 'sleep
{'sattva-saṁsevana':
here, lethargy/excessive sleep as an obstacle', 'ucchettum / uccheda''to cut off, uproot, eliminate', 'vidvān': 'the wise, learned person', 'yoga': 'discipline of inner integration
here, lethargy/excessive sleep as an obstacle', 'ucchettum / uccheda':
meditative/ethical practice', 'kāma''desire, craving', 'krodha': 'anger', 'lobha': 'greed, avarice', 'bhaya': 'fear', 'svapna': 'dreaming
meditative/ethical practice', 'kāma':
mental agitation in sleep, distraction', 'doṣa''fault, defect, obstacle', 'śama': 'calmness
mental agitation in sleep, distraction', 'doṣa':
mental pacification, self-control', 'manonigraha''restraint of the mind', 'saṅkalpa': 'resolve, intention
mental pacification, self-control', 'manonigraha':
often obsessive mental construction', 'saṅkalpa-tyāga''abandonment of (binding) resolve/fixation', 'parājayet / jayet': 'should defeat / should conquer', 'sattva-guṇa': 'the sattva quality among the guṇas'}
often obsessive mental construction', 'saṅkalpa-tyāga':

व्यास उवाच

V
Vyāsa

Educational Q&A

A yogic aspirant should uproot five inner obstacles—desire, anger, greed, fear, and dreaming—using specific remedies: anger through śama (calm self-restraint), desire through saṅkalpa-tyāga (dropping binding mental fixations), and lethargy/sleep through sustained cultivation of sattva.

In Śānti Parva’s instruction on conduct and inner discipline, Vyāsa delivers a didactic teaching: he lists key psychological दोषs that hinder yoga and prescribes practical methods to conquer them, emphasizing sattva as the supportive foundation for wakeful, steady practice.