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Shloka 15

जापक–इक्ष्वाकु–सत्यविवादः

The Jāpaka, Ikṣvāku, and the Dispute on Truth and Merit

अवज्ञानमहंकारो दम्भश्नैव विगर्हित: । अहिंसा सत्यमक्रोध: सर्वाश्रमगतं तप:

bharadvāja uvāca | avajñānam ahaṅkāro dambhaś caiva vigarhitaḥ | ahiṃsā satyam akrodhaḥ sarvāśramagataṃ tapaḥ ||

अवज्ञानमहंकारो दम्भश्चैव विगर्हितः। अहिंसा सत्यमक्रोधः सर्वाश्रमगतं तपः॥

अवज्ञानम्disrespect, contempt
अवज्ञानम्:
Karta
TypeNoun
Rootअवज्ञान
FormNeuter, Nominative, Singular
अहम्-कारःegoism, pride
अहम्-कारः:
Karta
TypeNoun
Rootअहंकार
FormMasculine, Nominative, Singular
दम्भःhypocrisy, pretence
दम्भः:
Karta
TypeNoun
Rootदम्भ
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
एवindeed, just
एव:
TypeIndeclinable
Rootएव
विगर्हितःcensured, condemned
विगर्हितः:
TypeAdjective
Rootविगर्हित
FormMasculine, Nominative, Singular
अहिंसाnon-violence
अहिंसा:
Karta
TypeNoun
Rootअहिंसा
FormFeminine, Nominative, Singular
सत्यम्truth, truthfulness
सत्यम्:
Karta
TypeNoun
Rootसत्य
FormNeuter, Nominative, Singular
अक्रोधःabsence of anger, non-anger
अक्रोधः:
Karta
TypeNoun
Rootअक्रोध
FormMasculine, Nominative, Singular
सर्व-आश्रम-गतम्pertaining to all āśramas (stages of life)
सर्व-आश्रम-गतम्:
TypeAdjective
Rootसर्वाश्रमगत
FormNeuter, Nominative, Singular
तपःausterity, discipline
तपः:
Karta
TypeNoun
Rootतपस्
FormNeuter, Nominative, Singular

भरद्वाज उवाच

B
Bharadvāja

Educational Q&A

The verse contrasts condemned vices—disrespect, ego-pride, and hypocrisy—with universally valid austerities: non-violence, truthfulness, and mastery over anger. It frames ethical self-restraint as true tapas, applicable to all stages of life.

In the Śānti Parva’s instruction on dharma, the sage Bharadvāja speaks as a teacher, laying down practical moral criteria: what conduct is censured and what disciplines count as genuine austerity for everyone, regardless of āśrama.