Nīti-upadeśa to a Rājaputra: Self-restraint, Alliances, and Rival-Management (नीतिउपदेशः)
एते चान्ये च बहवो दम्भयोगा: सुचिन्तिता: । शकक््या विषहता कर्तु पुरुषेण कृतात्मना
ete cānye ca bahavo dambhayogāḥ sucintitāḥ | śakyā viṣahatā kartuṃ puruṣeṇa kṛtātmanā, rājakumāra |
एते चान्ये च बहवो दम्भयोगाः सुचिन्तिताः। शक्याः विषहता कर्तुं पुरुषेण कृतात्मना॥
भीष्म उवाच
Bhishma highlights a moral tension: sophisticated deceptive tactics are feasible even for a disciplined person, but only if he can bear the inner cost of acting against dharma. Capability and self-control do not automatically make an action righteous; ethical endurance can be misused to sustain wrongdoing.
In the Shanti Parva’s instruction on conduct and governance, Bhishma addresses a prince and continues describing various calculated stratagems. He remarks that such deceitful devices can be executed by a self-mastered person—provided he can tolerate engaging in dharma-opposed behavior.