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Shloka 9

Śiva’s Battlefield Manifestation and Vyāsa’s Śatarudrīya Exposition (शिवप्रादुर्भावः शतरुद्रीयव्याख्यानम्)

एतेषां युयुधानेन युध्यतां युधि भारत । बभूव तुमुल: शब्द: प्रेतानां क्रनदतामिव,भारत! युद्धस्थलमें युयुधानके साथ जूझते हुए इन योद्धाओंका भयंकर आर्तनाद प्रेतोंके करुण-क्रन्दन-सा प्रतीत होता था

eteṣāṃ yuyudhānena yudhyatāṃ yudhi bhārata | babhūva tumulaḥ śabdaḥ pretānāṃ krandatām iva ||

एतेषां युयुधानेन युध्यतां युधि भारत । बभूव तुमुलः शब्दः प्रेतानां क्रन्दतामिव ॥

एतेषाम्of these
एतेषाम्:
Sambandha
TypePronoun
Rootएतद्
FormMasculine/Neuter, Genitive, Plural
युयुधानेनwith Yuyudhāna (Sātyaki)
युयुधानेन:
Saha/Instrumental (associate)
TypeNoun (proper name)
Rootयुयुधान
FormMasculine, Instrumental, Singular
युध्यताम्of (those) fighting
युध्यताम्:
Sambandha
TypeVerb
Rootयुध्
FormPresent, —, Plural, Ātmanepada, Present active participle (शतृ) in genitive plural
युधिin battle
युधि:
Adhikarana
TypeNoun
Rootयुध् (युधि as noun 'battle')
FormFeminine, Locative, Singular
भारतO Bhārata
भारत:
Sambodhana
TypeNoun (vocative epithet)
Rootभारत
FormMasculine, Vocative, Singular
बभूवarose / became
बभूव:
TypeVerb
Rootभू
FormPerfect, 3rd, Singular, Parasmaipada
तुमुलःtumultuous, dreadful
तुमुलः:
Visheshana
TypeAdjective
Rootतुमुल
FormMasculine, Nominative, Singular
शब्दःsound, roar, cry
शब्दः:
Karta
TypeNoun
Rootशब्द
FormMasculine, Nominative, Singular
प्रेतानाम्of the departed spirits
प्रेतानाम्:
Sambandha
TypeNoun
Rootप्रेत
FormMasculine, Genitive, Plural
क्रन्दताम्of (those) wailing/crying
क्रन्दताम्:
Sambandha
TypeVerb
Rootक्रन्द्
FormPresent, —, Plural, Parasmaipada, Present active participle (शतृ) in genitive plural
इवlike, as if
इव:
TypeIndeclinable
Rootइव
भारतO Bhārata
भारत:
Sambodhana
TypeNoun (vocative epithet)
Rootभारत
FormMasculine, Vocative, Singular

संजय उवाच

S
Sanjaya
B
Bhārata (Dhṛtarāṣṭra as addressee)
Y
Yuyudhāna (Sātyaki)
T
the warriors (eteṣām)
P
preta (departed spirits)

Educational Q&A

The verse undercuts any romantic view of battle: the ‘tumult’ of war is likened to the lament of the dead, highlighting the ethical cost of violence and the pervasive sorrow that accompanies adharma-driven conflict.

Sanjaya reports to Dhṛtarāṣṭra that as the warriors clash with Yuyudhāna (Sātyaki) on the battlefield, the noise becomes terrifying—comparable to the wailing of departed spirits—signaling intense, grim fighting.