Shloka 11
Droṇa’s Rebuke to Duryodhana after Jayadratha’s Fall (द्रोणेन दुर्योधनं प्रति प्रत्युक्तिः)
वहाँ आये हुए देवता तथा चारण ऐसा कहते थे कि इस भूतलपर सारे समूहोंकी अन्तिम सीमा यही होगी ।। न च वै तादृशो व्यूह आसीत् कश्चिद् विशाम्पते | यादग् जयद्रथवधे द्रोणेन विहितो$भवत्,प्रजानाथ! जयद्रथवधके समय द्रोणाचार्यने जैसा व्यूह बनाया था, वैसा दूसरा कोई भी व्यूह नहीं बन सका था
sañjaya uvāca | na ca vai tādṛśo vyūha āsīt kaścid viśāmpate | yādṛg jayadrathavadhe droṇena vihito 'bhavat prajānātha ||
सञ्जय उवाच— प्रजानाथ विशाम्पते, जयद्रथवधे द्रोणेन यथा व्यूहो विहितोऽभवत्, तादृशो व्यूहः कश्चिदपि न पूर्वमासीन्न। तत्रागताः देवाश्च चारणाश्चैवोचुः— अस्मिन्नेव भूतले समस्तव्यूहानामेषा परा सीमा भविष्यतीति।
संजय उवाच
Educational Q&A
The verse highlights how extraordinary skill and planning can be marshalled toward a single end, but it also implicitly raises an ethical tension: brilliance in warfare is morally ambiguous when used to intensify destruction. It invites reflection on how human ingenuity, when yoked to adharma or vengeance, can become an ‘unsurpassed’ instrument of harm rather than protection.
Sañjaya reports to the king that Droṇa created an unparalleled battle-array specifically during the attempt to secure (or respond to) Jayadratha’s slaying. The formation is described as unmatched—so exceptional that even gods and celestial bards present there proclaimed it the ultimate limit of such military groupings on earth.