Previous Verse
Next Verse

Shloka 70

Kṛṣṇa-vīrya-kathana

Dhṛtarāṣṭra’s appraisal of Vāsudeva’s deeds

तस्य नप्तारमायान्तं शैब्यं क: समवारयत्‌ | द्रोणायाभिमुखं यत्तं व्यात्ताननमिवान्तकम्‌,उन्हीं उशीनरका पौत्र शैब्य सावधान हो जब द्रोणाचार्यके सम्मुख आ रहा था, उस समय मुँह फैलाये हुए कालके समान उस वीरको किसने रोका?

tasya naptāram āyāntaṃ śaibyaṃ kaḥ samavārayat | droṇāyābhimukhaṃ yattaṃ vyāttānanaṃ ivāntakam |

वैशम्पायन उवाच— उशीनरस्य नप्तारं शैब्यं द्रोणायाभिमुखं समायान्तं व्यात्ताननमिवान्तकं कः समवारयत्?

तस्यof him/that
तस्य:
Sambandha
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
नप्तारम्grandson
नप्तारम्:
Karma
TypeNoun
Rootनप्तृ
FormMasculine, Accusative, Singular
आयान्तम्coming/approaching
आयान्तम्:
Visheshana
TypeVerb
Rootआ + या
FormMasculine, Accusative, Singular, शतृ (present active participle)
शैब्यम्Śaibya (name of a warrior)
शैब्यम्:
Karma
TypeProperNoun
Rootशैब्य
FormMasculine, Accusative, Singular
कःwho?
कः:
Karta
TypePronoun
Rootकिम्
FormMasculine, Nominative, Singular
समवारयत्restrained/checked/held back
समवारयत्:
TypeVerb
Rootसम् + वṛ (वारयति)
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
द्रोणायtowards/for Droṇa
द्रोणाय:
Sampradana
TypeProperNoun
Rootद्रोण
FormMasculine, Dative, Singular
अभिमुखम्facing; towards the front
अभिमुखम्:
Karma
TypeAdjective
Rootअभिमुख
FormNeuter, Accusative, Singular
यत्तम्rushing/impelled; intent upon
यत्तम्:
Visheshana
TypeAdjective
Rootयम् (यच्छति) / यत
FormMasculine, Accusative, Singular, क्त (past passive participle, used adjectivally)
व्यात्तopened wide
व्यात्त:
TypeAdjective
Rootवि + आ + तन् (तानयति) / व्यात्त
Formक्त (past passive participle, used as first member of compound)
आननम्mouth/face
आननम्:
TypeNoun
Rootआनन
FormNeuter, Accusative, Singular
इवlike; as if
इव:
TypeIndeclinable
Rootइव
अन्तकम्Death (Yama); the ender
अन्तकम्:
Upamana
TypeNoun
Rootअन्तक
FormMasculine, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
Ś
Śaibya
U
Uśīnara
D
Droṇa
A
Antaka (Death/Yama as a simile)

Educational Q&A

The verse highlights a key battlefield ethic: even when a warrior charges with death-like ferocity, the moral order of combat involves counter-action that restrains excess. It frames war not as unbounded violence but as a contest governed by opposing duties, skill, and checks that prevent a single fury from becoming indiscriminate destruction.

Vaiśampāyana describes Śaibya, identified as Uśīnara’s grandson, rushing directly at Droṇa with terrifying intensity, compared to Death with a gaping mouth. The narrator then poses a suspenseful question—who stopped him?—setting up the next detail about the warrior who intercepts or restrains Śaibya.