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Shloka 1

Puruṣottama-yoga

The Discipline of the Supreme Person) — Chapter 15 (Bhagavadgītā

४) “हे राजन! वह ब्रह्माजीके कमण्डलुका जल

arjuna uvāca

mad-anugrahāya paramaṁ guhyaṁ adhyātma-saṁjñitam |

yat tvayoktaṁ vacas tena moho 'yaṁ vigato mama ||

अर्जुन उवाच— मदनुग्रहाय परमं गुह्यमध्यात्मसंज्ञितम् । यत्त्वयोक्तं वचस्तेन मोहोऽयं विगतो मम ॥

अर्जुनःArjuna
अर्जुनः:
Karta
TypeNoun
Rootअर्जुन
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, Third, Singular, Parasmaipada
मत्from me
मत्:
Apadana
TypePronoun
Rootअस्मद्
FormMasculine/Neuter, Ablative, Singular
अनुग्रहायfor (your) grace/favor
अनुग्रहाय:
Sampradana
TypeNoun
Rootअनुग्रह
FormMasculine, Dative, Singular
परम्supreme
परम्:
Karma
TypeAdjective
Rootपरम
FormNeuter, Accusative, Singular
गुह्यम्secret, hidden (teaching)
गुह्यम्:
Karma
TypeAdjective
Rootगुह्य
FormNeuter, Accusative, Singular
अध्यात्म-संज्ञितम्called/termed 'adhyātma' (spiritual)
अध्यात्म-संज्ञितम्:
Karma
TypeAdjective
Rootअध्यात्म-संज्ञित
FormNeuter, Accusative, Singular
यत्which
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
त्वयाby you
त्वया:
Karana
TypePronoun
Rootयुष्मद्
FormMasculine/Neuter, Instrumental, Singular
उक्तम्spoken, said
उक्तम्:
TypeVerb
Rootवच्
Formक्त (past passive participle), Neuter, Accusative, Singular
वचःword(s), statement
वचः:
Karma
TypeNoun
Rootवचस्
FormNeuter, Accusative, Singular
तेनby that, thereby
तेन:
Karana
TypePronoun
Rootतद्
FormNeuter, Instrumental, Singular
मोहःdelusion
मोहः:
Karta
TypeNoun
Rootमोह
FormMasculine, Nominative, Singular
अयम्this
अयम्:
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
विगतःhas departed, is gone
विगतः:
TypeVerb
Rootवि-गम्
Formक्त (past participle; intransitive sense), Masculine, Nominative, Singular
ममof me, my
मम:
TypePronoun
Rootअस्मद्
FormMasculine/Neuter, Genitive, Singular

अजुन उवाच

A
Arjuna

Educational Q&A

Arjuna acknowledges that Kṛṣṇa’s adhyātma (Self-knowledge) instruction is the highest secret because it removes moha (delusion) and restores right discernment—an ethical prerequisite for acting without confusion in a crisis.

At the opening of the chapter on the cosmic form, Arjuna responds to Kṛṣṇa’s prior discourse by expressing that his confusion has cleared; this prepares the ground for his next request—to see the Lord’s universal form directly.