Previous Verse
Next Verse

Shloka 13

Adhyāya 42 — Mahābhūta–Indriya–Adhyātma-Vyavasthā

Brahmā’s Instruction on Elements and Faculties

श्रोत्रं त्वक्‌ चक्षुषी जिह्नवा नासिका चैव पठचमी । पादौ पायुरुपस्थश्व हस्तौ वागू दशमी भवेत्‌

śrotraṁ tvak cakṣuṣī jihvā nāsikā caiva pañcamī | pādau pāyur upasthaś ca hastau vāk ca daśamī bhavet | manas tv ekādaśaṁ proktaṁ pūrvaṁ jayet tu tat-samūham | tataḥ sa brahmaṇaḥ sākṣātkāraṁ labhate naraḥ ||

वायुरुवाच—श्रोत्रं त्वक् चक्षुषी जिह्वा नासिका चैव पञ्चमी। हस्तौ पादौ पायुरुपस्थो वाग् दशमी प्रकीर्तिता॥ एतानि दश कर्मेन्द्रियज्ञानेंद्रियसंयुतानि। मन एकादशं प्रोक्तं तदेतत् सम्यगुच्यते॥ एतत्समूहं जेतव्यं ततो ब्रह्म स पश्यति।

श्रोत्रम्ear (organ of hearing)
श्रोत्रम्:
Karta
TypeNoun
Rootश्रोत्र
FormNeuter, Nominative, Singular
त्वक्skin (organ of touch)
त्वक्:
Karta
TypeNoun
Rootत्वच्
FormFeminine, Nominative, Singular
चक्षुषीtwo eyes
चक्षुषी:
Karta
TypeNoun
Rootचक्षुस्
FormNeuter, Nominative, Dual
जिह्वाtongue
जिह्वा:
Karta
TypeNoun
Rootजिह्वा
FormFeminine, Nominative, Singular
नासिकाnose
नासिका:
Karta
TypeNoun
Rootनासिका
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
पञ्चमीthe fifth
पञ्चमी:
Karta
TypeAdjective
Rootपञ्चम
FormFeminine, Nominative, Singular
पादौtwo feet
पादौ:
Karta
TypeNoun
Rootपाद
FormMasculine, Nominative, Dual
पायु:anus
पायु::
Karta
TypeNoun
Rootपायु
FormMasculine, Nominative, Singular
उपस्थःgenitals
उपस्थः:
Karta
TypeNoun
Rootउपस्थ
FormMasculine, Nominative, Singular
हस्तौtwo hands
हस्तौ:
Karta
TypeNoun
Rootहस्त
FormMasculine, Nominative, Dual
वाक्speech
वाक्:
Karta
TypeNoun
Rootवाच्
FormFeminine, Nominative, Singular
दशमीthe tenth
दशमी:
Karta
TypeAdjective
Rootदशम
FormFeminine, Nominative, Singular
भवेत्would be / should be
भवेत्:
TypeVerb
Rootभू
FormOptative (Vidhi-lin), Third, Singular, Parasmaipada

वायुदेव उवाच

V
Vāyudeva
B
Brahman
T
the ten indriyas (five senses and five organs of action)
M
mind (manas)

Educational Q&A

Mastery over the senses and organs of action—together with the mind that coordinates them—is presented as the necessary preliminary discipline; when this inner group is conquered, one becomes fit for direct realization of Brahman.

Vāyudeva instructs the listener by enumerating the faculties that bind a person to outward experience (five senses, five action-organs, and the mind) and states a spiritual sequence: first self-conquest, then Brahman-realization.