Shloka 10

Mokṣa-dharma Yoga-Upadeśa: Equanimity, Sense-Restraint, and Vision of the Ātman (आत्मदर्शन-योगोपदेशः)

Devanagari script

अगन्धमरसस्पर्शमशब्दमपरिग्रहम्‌ । अरूपमनभिश्ञेयं दृष्टवा$5त्मानं विमुच्यते,जो आत्माको गन्ध, रस, स्पर्श, शब्द, परिग्रह, रूपसे रहित तथा अज्ञेय मानता है, वह मुक्त हो जाता है

Transliteration

agandham arasa-sparśam aśabdam aparigraham | arūpam anabhijñeyaṁ dṛṣṭvā ātmānaṁ vimucyate ||

Translation

अगन्धमरसस्पर्शमशब्दमपरिग्रहम् । अरूपमनभिज्ञेयं दृष्ट्वाऽऽत्मानं विमुच्यते ॥

Word by Word

• अगन्धम्: without smell
• अगन्धम्: Karma
• Type: Adjective
• Root: गन्ध
• Form: Masculine, Accusative, Singular

• अरस: without taste
• अरस: Karma
• Type: Adjective
• Root: रस
• Form: Masculine, Accusative, Singular

• स्पर्शम्: touch
• स्पर्शम्: Karma
• Type: Noun
• Root: स्पर्श
• Form: Masculine, Accusative, Singular

• अशब्दम्: without sound
• अशब्दम्: Karma
• Type: Adjective
• Root: शब्द
• Form: Masculine, Accusative, Singular

• अपरिग्रहम्: without grasping/possession
• अपरिग्रहम्: Karma
• Type: Adjective
• Root: परिग्रह
• Form: Masculine, Accusative, Singular

• अरूपम्: without form
• अरूपम्: Karma
• Type: Adjective
• Root: रूप
• Form: Masculine, Accusative, Singular

• अनभिज्ञेयम्: not to be known / unknowable
• अनभिज्ञेयम्: Karma
• Type: Adjective
• Root: अभिज्ञेय
• Form: Masculine, Accusative, Singular

• दृष्ट्वा: having seen/realized
• Type: Verb
• Root: दृश्
• Form: Absolutive (Gerund)

• आत्मानम्: the Self
• आत्मानम्: Karma
• Type: Noun
• Root: आत्मन्
• Form: Masculine, Accusative, Singular

• विमुच्यते: is released / becomes liberated
• Type: Verb
• Root: मुच्
• Form: Present, Third, Singular, Passive (Ātmanepada-form)

Speaker

ब्राह्मण उवाच

Characters & Entities

• ब्राह्मण (speaker)
• आत्मन् (Self)