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Shloka 22

Go-mahātmyam: Pavitrāṇāṃ Pavitraṃ

Cows and Ghee as Supreme Purifiers

यास्तु तस्मादपक्रम्य सोममेवाभिसंश्रिता:,परंतु जो गौएँ वहाँसे भागकर चन्द्रमाकी ही शरणमें चली गयीं, वे जैसे उत्पन्न हुई थीं वैसे ही रह गयीं। उनका रंग नहीं बदला। उस समय क्रोधमें भरे हुए महादेवजीसे दक्षप्रजापतिने कहा--

bhīṣma uvāca | yās tu tasmād apakramya somam evābhisaṃśritāḥ, … tadā krodhabhareṇa mahādevena dakṣaḥ prajāpatiḥ uvāca —

यास्तु तस्मादपक्रम्य सोममेवाभिसंश्रिताः, ता यथोत्पन्नाः स्ववर्णस्थाः स्थिता नान्यवर्णगाः। अथ कुद्धं महादेवं प्रजापतिरभाषत—

याःwhich (women/cows) / those who
याः:
Karta
TypeNoun
Rootयद् (स्त्री. सर्वनाम-प्रातिपदिक)
FormFeminine, Nominative, Plural
तुbut
तु:
TypeIndeclinable
Rootतु
तस्मात्from that (place/person)
तस्मात्:
Apadana
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Ablative, Singular
अपक्रम्यhaving departed/withdrawn
अपक्रम्य:
TypeVerb
Rootअप + क्रम्
Formल्यप् (absolutive/gerund), Parasmaipada (usage-neutral for gerund)
सोमम्Soma; the Moon
सोमम्:
Karma
TypeNoun
Rootसोम (प्रातिपदिक)
FormMasculine, Accusative, Singular
एवindeed; only
एव:
TypeIndeclinable
Rootएव
अभिसंश्रिताःhaving taken refuge in; resorted to
अभिसंश्रिताः:
TypeVerb
Rootअभि + सम् + श्रि (श्रयते) → अभिसंश्रित (क्त-प्रत्ययान्त)
Formक्त (past passive participle), Feminine, Nominative, Plural

भीष्म उवाच

B
Bhishma
S
Soma (Moon)
C
cows
M
Mahadeva (Shiva)
D
Daksha Prajapati

Educational Q&A

The passage highlights the power of chosen refuge: those who take shelter in a particular divine principle (here Soma) remain under its influence and condition, suggesting that allegiance and protection shape one’s state. It also sets up an ethical contrast between anger and right speech, as Daksha prepares to address an enraged Mahadeva.

Bhishma narrates that some cows fled and sought refuge in Soma; unlike others, their color did not change and they remained as originally born. Immediately after, the story transitions to a confrontation: Daksha Prajapati speaks to Mahadeva (Shiva), who is described as filled with anger.