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Shloka 20

Nṛga-upākhyāna: Brāhmaṇa-sva and the Consequence of Misappropriated Gift-Cattle (कृकलास-रूपे नृगोपाख्यानम्)

नाननुज्ञातभूमिहि यज्ञस्य फलमश्षुते । त्वं हि सर्वस्य जगत: स्थावरस्य चरस्य च

nānanujñātabhūmir hi yajñasya phalam aśnute | tvaṁ hi sarvasya jagataḥ sthāvarasya carasya ca ||

नाननुज्ञातभूमौ हि यज्ञस्य फलमश्नुते। त्वं हि सर्वस्य जगतः स्थावरस्य चरस्य च॥

not
:
TypeIndeclinable
Root
अननुज्ञातभूमिःland not granted/authorized (for the rite)
अननुज्ञातभूमिः:
Karta
TypeNoun
Rootअननुज्ञातभूमि
FormFeminine, Nominative, Singular
हिindeed/for
हि:
TypeIndeclinable
Rootहि
यज्ञस्यof the sacrifice
यज्ञस्य:
TypeNoun
Rootयज्ञ
FormMasculine, Genitive, Singular
फलम्fruit/result
फलम्:
Karma
TypeNoun
Rootफल
FormNeuter, Accusative, Singular
अश्नुतेattains/obtains
अश्नुते:
TypeVerb
Rootअश् (अश्नुते)
FormPresent, 3rd, Singular, Atmanepada
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
Form—, Nominative, Singular
हिindeed
हि:
TypeIndeclinable
Rootहि
सर्वस्यof all
सर्वस्य:
TypeAdjective
Rootसर्व
FormMasculine/Neuter, Genitive, Singular
जगतःof the world
जगतः:
TypeNoun
Rootजगत्
FormNeuter, Genitive, Singular
स्थावरस्यof the immobile (beings)
स्थावरस्य:
TypeAdjective
Rootस्थावर
FormMasculine/Neuter, Genitive, Singular
चरस्यof the mobile (beings)
चरस्य:
TypeAdjective
Rootचर
FormMasculine/Neuter, Genitive, Singular
and
:
TypeIndeclinable
Root

भीष्म उवाच

B
Bhishma
T
the world (jagat)
S
stationary beings (sthavara)
M
moving beings (cara)
S
sacrifice (yajna)
L
land/territory (bhumi)

Educational Q&A

Ritual acts like yajña bear true merit only when done within dharma—here, specifically, on properly sanctioned land. Ethical legitimacy (permission, rightful authority) is presented as a necessary condition for spiritual fruit.

Bhīṣma is instructing the listener (a rightful ruler/authority figure in context) that sacrifices require authorized ground; he underscores the listener’s overarching sovereignty over the realm of beings, implying that proper permission and governance uphold the efficacy and righteousness of ritual.