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Shloka 23

अन्नदान-प्रशंसा (Praise of the Gift of Food) | Annadāna-Praśaṃsā

एते न बहु मन्यन्ते न प्रवर्तन्ति चापरे । पुत्रवत्‌ परिपाल्यास्ते नमस्तेभ्यस्तथाभयम्‌

ete na bahu manyante na pravartante cāpare | putravat paripālyās te namas tebhyaḥ tathābhayam ||

एते न बहु मन्यन्ते न प्रवर्तन्ति चापरे। पुत्रवत् परिपाल्यास्ते नमस्तेभ्यस्तथाभयम्॥

एतेthese (people)
एते:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Plural
not
:
TypeIndeclinable
Root
बहुmuch; greatly
बहु:
Karma
TypeAdjective
Rootबहु
FormNeuter, Accusative, Singular
मन्यन्तेthink; esteem; consider
मन्यन्ते:
TypeVerb
Rootमन् (मन्यते)
FormPresent, Third, Plural, Atmanepada
not
:
TypeIndeclinable
Root
प्रवर्तन्तिengage; set about; undertake
प्रवर्तन्ति:
TypeVerb
Rootवृत् (प्रवर्तते/प्रवर्तति)
FormPresent, Third, Plural, Parasmaipada
and
:
TypeIndeclinable
Root
अपरेothers
अपरे:
Karta
TypePronoun/Adjective
Rootअपर
FormMasculine, Nominative, Plural
पुत्रवत्like a son; as (one would) a son
पुत्रवत्:
TypeIndeclinable (comparative adverbial)
Rootपुत्रवत्
परिपाल्याःto be protected/maintained; should be cared for
परिपाल्याः:
TypeVerb (gerundive)
Rootपरि + पाल्
FormMasculine, Nominative, Plural, Gerundive (तव्यत्/यत् sense: 'to be ...ed')
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
नमःsalutation
नमः:
TypeNoun
Rootनमस्
FormNeuter, Nominative, Singular
तेभ्यःto them
तेभ्यः:
Sampradana
TypePronoun
Rootतद्
FormMasculine, Dative, Plural
तथाthus; likewise
तथा:
TypeIndeclinable
Rootतथा
अभयम्fearlessness; freedom from fear; assurance of safety
अभयम्:
TypeNoun
Rootअभय
FormNeuter, Nominative, Singular

भीष्म उवाच

B
Bhishma
B
Brahmins

Educational Q&A

Those who are genuinely detached and not driven by acquisition—especially Brahmins devoted to restraint—should be supported and protected like one’s own children; reverence toward such virtue is itself a dharmic duty.

In Bhishma’s instruction on dharma, he describes a class of Brahmins who do not show special regard for donors and may not even pursue wealth; he urges the listener to maintain them with filial care and to honor them, emphasizing that such people are not a threat but a moral safeguard.