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Shloka 94

मातङ्ग–शक्रसंवादः

Mataṅga–Śakra Dialogue on Tapas, Status, and Moral Qualities

लोकानवेक्ष्य जननीव पुत्रान्‌ सर्वात्मना सर्वगुणोपपन्नान्‌ । तत्स्थनकं ब्राह्ममभीप्समानै- गज़ा सदैवात्मवशैरुपास्या

lokān avekṣya jananīva putrān sarvātmanā sarvaguṇopapannān | tat-sthanakaṁ brāhmam abhīpsamānaiḥ gaṅgā sadaivātma-vaśair upāsyā ||

जननीव पुत्रान् लोकानवेक्ष्य सर्वात्मना सर्वगुणोपपन्नान् रक्षति या कृपादृष्ट्या शरणागतान्। तस्मात् ब्रह्मलोकमभीप्सुभिः जितात्मभिः सा गङ्गा मातृभावेन नित्यं उपास्या।

लोकान्worlds/people
लोकान्:
Karma
TypeNoun
Rootलोक
FormMasculine, Accusative, Plural
अवेक्ष्यhaving looked upon
अवेक्ष्य:
TypeVerb
Rootअव-ईक्ष्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage), Non-finite
जननीmother
जननी:
Karta
TypeNoun
Rootजननी
FormFeminine, Nominative, Singular
इवlike/as
इव:
TypeIndeclinable
Rootइव
पुत्रान्sons
पुत्रान्:
Karma
TypeNoun
Rootपुत्र
FormMasculine, Accusative, Plural
सर्वात्मनाwith her whole being/entirely
सर्वात्मना:
Karana
TypeNoun
Rootसर्वात्मन्
FormMasculine, Instrumental, Singular
सर्वगुणोपपन्नान्endowed with all virtues
सर्वगुणोपपन्नान्:
Karma
TypeAdjective
Rootसर्वगुण-उपपन्न
FormMasculine, Accusative, Plural
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
स्थानकम्abode/state
स्थानकम्:
Karma
TypeNoun
Rootस्थानक
FormNeuter, Accusative, Singular
ब्राह्मम्Brahmic/of Brahman
ब्राह्मम्:
TypeAdjective
Rootब्राह्म
FormNeuter, Accusative, Singular
अभीप्समानैःby those desiring
अभीप्समानैः:
Karana
TypeVerb
Rootअभि-ईप्स्
Formशतृ (present active participle), Masculine, Instrumental, Plural
गङ्गाGanga
गङ्गा:
Karta
TypeNoun
Rootगङ्गा
FormFeminine, Nominative, Singular
सदाalways
सदा:
TypeIndeclinable
Rootसदा
एवindeed/only
एव:
TypeIndeclinable
Rootएव
आत्मवशैःby the self-controlled
आत्मवशैः:
Karana
TypeAdjective
Rootआत्मवश
FormMasculine, Instrumental, Plural
उपास्याto be worshipped/should be worshipped
उपास्या:
TypeVerb
Rootउप-आस्
Formयत् (gerundive/obligative), Feminine, Nominative, Singular

सिद्ध उवाच

G
Gaṅgā
B
Brahmaloka (Brāhma-loka)

Educational Q&A

The verse teaches that sincere worship of Gaṅgā, performed with self-mastery (control of mind and senses) and a maternal attitude of trust and reverence, supports the aspirant’s higher spiritual aim—here expressed as attaining Brahmaloka—because Gaṅgā protects and nurtures her devotees like a mother protects her children.

A Siddha describes Gaṅgā’s divine role: she compassionately watches over the worlds and especially those who take refuge in her, protecting them as a mother would. On that basis, he instructs seekers of the Brahman-world to worship her continually with disciplined minds.