Rudra-Śiva: Names, Two Natures, and the Logic of Epithets (रुद्रनाम-बहुरूपत्व-प्रकरणम्)
भुक्ते परिजने पश्चाद् भोजन धर्म उच्यते । ब्राह्मणस्य गृहस्थस्य श्रोत्रियस्थ विशेषत:
bhukte parijane paścād bhojanaṁ dharma ucyate | brāhmaṇasya gṛhasthasya śrotriyastha viśeṣataḥ ||
भुक्ते परिजने पश्चाद् भोजनं धर्म उच्यते । ब्राह्मणस्य गृहस्थस्य श्रोत्रियस्य विशेषतः ॥
श्रीमहेश्वर उवाच
A householder should prioritize feeding dependents and household members first; only afterward is one’s own meal considered dharmic—especially emphasized for a Brahmin, and even more for a Veda-trained śrotriya.
Maheśvara is instructing on gṛhastha-dharma within the Anuśāsana Parva, defining proper household conduct and the ethical order of eating as a marker of responsibility and restraint.