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Shloka 53

मानसतीर्थ-शौचप्रशंसा | Praise of the ‘Mental Tīrtha’ and the Marks of Purity

विधिं यज्ञफलैस्तुल्यं तन्निबोध युधिष्ठिर । भीष्मजीने कहा--युधिष्ठिर! अंगिरा मुनिकी बतलायी हुई जो उपवासकी विधि है

vidhiṁ yajñaphalais tulyaṁ tan nibodha yudhiṣṭhira | varṣāṇy aparimeyāṇi yugāntāgnisamaprabhaḥ ||

विधिं यज्ञफलैस्तुल्यं तन्निबोध युधिष्ठिर । अङ्गिरसा यथोक्तं वै उपवासविधिं शुभम् ॥ पुनर्वक्ष्यामि तं शृणु वर्षाण्यपरिमेयानि । युगान्ताग्निसमप्रभः पुण्यं तस्य प्रकाशते ॥

विधिम्rule; procedure (rite)
विधिम्:
Karma
TypeNoun
Rootविधि
FormMasculine, Accusative, Singular
यज्ञफलैःwith the fruits of sacrifices
यज्ञफलैः:
Karana
TypeNoun
Rootयज्ञफल
FormNeuter, Instrumental, Plural
तुल्यम्equal; comparable
तुल्यम्:
Karma
TypeAdjective
Rootतुल्य
FormNeuter, Accusative, Singular
तत्that (procedure)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
निबोधunderstand; learn
निबोध:
Karta
TypeVerb
Rootनि-बुध्
FormImperative, Second, Singular, Parasmaipada
युधिष्ठिरO Yudhiṣṭhira
युधिष्ठिर:
Sampradana
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Vocative, Singular
वर्षाणिyears
वर्षाणि:
Karma
TypeNoun
Rootवर्ष
FormNeuter, Accusative, Plural
अपरिमेयानिimmeasurable; countless
अपरिमेयानि:
Karma
TypeAdjective
Rootअ-परिमेय
FormNeuter, Accusative, Plural
युगान्ताग्नि-समप्रभःhaving splendor like the fire at the end of an age
युगान्ताग्नि-समप्रभः:
Karta
TypeAdjective
Rootयुगान्ताग्निसमप्रभ
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
Y
Yudhiṣṭhira
A
Aṅgirā (sage)
Y
yajña (sacrifice)
U
upavāsa (fasting, implied by context)

Educational Q&A

Bhishma teaches that disciplined fasting (upavāsa-vidhi), as taught by the sage Aṅgirā, can yield merit equal to that obtained through elaborate sacrifices—highlighting inner restraint and ethical discipline as a powerful form of dharma.

In the Anushasana Parva’s instruction on dharma, Bhishma continues advising Yudhishthira and introduces (or reiterates) a specific fasting observance, praising its efficacy and long-lasting spiritual fruit, comparable to sacrificial results.