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Mahabharata 1.210.18Adi Parva, Adhyaya 210, Shloka 18

प्रभासे कृष्णार्जुनसमागमः तथा द्वारकाप्रवेशः | Kṛṣṇa–Arjuna Meeting at Prabhāsa and Entry into Dvārakā

तिल॑ तिल समानीय रत्नानां यद्‌ विनिर्मिता । तिलोत्तमेति तत्‌ तस्या नाम चक्रे पितामह:,उत्तम रत्नोंका तिल-तिलभर अंश लेकर उसके अंगोंका निर्माण हुआ था, इसलिये ब्रह्माजीने उसका नाम “तिलोत्तमा" रख दिया

tilaṁ tila samānīya ratnānāṁ yad vinirmītā | tilottameti tat tasyā nāma cakre pitāmahaḥ ||

तिलं तिलं समानीय रत्नानां यद् विनिर्मिता । तिलोत्तमेति तत् तस्या नाम चक्रे पितामहः ॥

तिलम्sesame-seed (a tiny portion)
तिलम्:
Karma
TypeNoun
Rootतिल
FormMasculine, Accusative, Singular
तिलम्sesame-seed (portion)
तिलम्:
Karma
TypeNoun
Rootतिल
FormMasculine, Accusative, Singular
समानीयhaving collected/assembled
समानीय:
TypeVerb
Rootसम्-आ-नी (नी)
Formक्त्वा (absolutive/gerund), Parasmaipada (usage)
रत्नानाम्of gems
रत्नानाम्:
TypeNoun
Rootरत्न
FormNeuter, Genitive, Plural
यत्which (that which)
यत्:
Karta
TypePronoun
Rootयद्
FormNeuter, Nominative, Singular
विनिर्मिताwas fashioned/constructed
विनिर्मिता:
TypeVerb
Rootवि-निर्-मा (मा/मि) + क्त
Formक्त (past passive participle), Feminine, Nominative, Singular
तिलोत्तमाTilottamā (name; ‘best/excellent by sesame-seed portions’)
तिलोत्तमा:
TypeNoun
Rootतिलोत्तमा
FormFeminine, Nominative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
तत्that (name/word)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
तस्याःof her
तस्याः:
TypePronoun
Rootतद्
FormFeminine, Genitive, Singular
नामname
नाम:
Karma
TypeNoun
Rootनामन्
FormNeuter, Accusative, Singular
चक्रेmade/assigned
चक्रे:
TypeVerb
Rootकृ
FormPerfect (Liṭ), 3rd, Singular, Ātmanepada
पितामहःthe Grandsire (Brahmā)
पितामहः:
Karta
TypeNoun
Rootपितामह
FormMasculine, Nominative, Singular

नारद उवाच

N
Nārada
B
Brahmā (Pitāmaha)
T
Tilottamā
R
ratna (jewels/gems)

Educational Q&A

Excellence is portrayed as the result of careful, incremental gathering of the best qualities (‘tilaṁ tila’), and naming is shown as a deliberate act that preserves meaning and origin—an ethical reminder that true refinement comes through measured effort and discernment.

Nārada explains that a celestial woman was fashioned from tiny portions of the finest jewels; because her body was formed ‘grain by grain’ from superior gems, Brahmā (the Grandsire) gave her the name Tilottamā.

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