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Mahabharata 1.132.61Adi Parva, Adhyaya 132, Shloka 61

Ādi-parva Adhyāya 132 — Duryodhana’s Instructions to Purocana at Vāraṇāvata

Lākṣāgṛha Planning

द्रोणस्य तु तदा शिष्यौ गदायोग्यौ बभूवतु: । दुर्योधनश्न भीमश्न सदा संरब्धमानसौ

vaiśampāyana uvāca | droṇasya tu tadā śiṣyau gadā-yogyau babhūvatuḥ | duryodhanaś ca bhīmaś ca sadā saṃrabdha-mānasau ||

द्रोणस्य तु तदा शिष्यौ गदायोग्यौ बभूवतुः । दुर्योधनश्च भीमश्च सदा संरब्धमानसौ ॥

द्रोणस्यof Droṇa
द्रोणस्य:
Adhikarana
TypeNoun
Rootद्रोण
FormMasculine, Genitive, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
तदाthen/at that time
तदा:
Adhikarana
TypeIndeclinable
Rootतदा
शिष्यौtwo disciples
शिष्यौ:
Karta
TypeNoun
Rootशिष्य
FormMasculine, Nominative, Dual
गदायोग्यौfit for mace-fighting
गदायोग्यौ:
TypeAdjective
Rootगदायोग्य
FormMasculine, Nominative, Dual
बभूवतुःbecame/were
बभूवतुः:
TypeVerb
Rootभू
FormPerfect (Liṭ), Third, Dual
दुर्योधनःDuryodhana
दुर्योधनः:
Karta
TypeNoun
Rootदुर्योधन
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
भीमःBhīma
भीमः:
Karta
TypeNoun
Rootभीम
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
सदाalways
सदा:
Adhikarana
TypeIndeclinable
Rootसदा
संरब्धमानसौhaving agitated/angered minds
संरब्धमानसौ:
TypeAdjective
Rootसंरब्धमानस
FormMasculine, Nominative, Dual

वैशम्पायन उवाच

V
Vaiśampāyana
D
Droṇa
D
Duryodhana
B
Bhīma (Bhīmasena)
G
gadā (mace)

Educational Q&A

Skill and training are ethically neutral; when fueled by persistent anger and rivalry, they become instruments that intensify adharma and widen conflict. The verse highlights how inner disposition (saṃrabdha-mānasa) shapes the moral outcome of martial prowess.

Vaiśampāyana notes that under Droṇa’s instruction, Duryodhana and Bhīma emerge as the foremost mace-fighters. At the same time, their mutual hostility is emphasized, foreshadowing their later central role in the Kurukṣetra struggle.

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