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Shloka 133

उमामहेश्वरव्रतं—पञ्चाक्षरमन्त्रस्य माहात्म्यं, न्यासः, जपविधिः, सदाचारः, विनियोगः

वर्णाश्रमविधानोक्तं धर्मं कुर्वीत यत्नतः

varṇāśramavidhānoktaṃ dharmaṃ kurvīta yatnataḥ

वर्णाश्रमविधानोक्तं धर्मं कुर्वीत यत्नतः॥

वर्ण (varṇa)social class/order
वर्ण (varṇa):
आश्रम (āśrama)stage of life
आश्रम (āśrama):
विधान (vidhāna)rule, ordinance, prescribed procedure
विधान (vidhāna):
उक्तम् (uktam)stated, taught, enjoined
उक्तम् (uktam):
धर्मम् (dharmam)righteous duty, sacred law
धर्मम् (dharmam):
कुर्वीत (kurvīta)one should do/practice
कुर्वीत (kurvīta):
यत्नतः (yatnataḥ)with effort, carefully, diligently
यत्नतः (yatnataḥ):

Suta Goswami (narrating the Linga Purana teaching to the sages of Naimisharanya)

S
Shiva

FAQs

It frames varṇāśrama-dharma as the foundational discipline that purifies the paśu (individual soul), making one fit for Śiva-pūjā and receptive to Śiva’s anugraha (grace), which ultimately cuts pāśa (bondage).

Śiva is implied as Pati—the Lord whose grace liberates—while dharma is presented as a preparatory means that aligns the soul with cosmic order, enabling the descent of Śiva’s saving power rather than mere worldly merit.

The verse highlights disciplined adherence to prescribed duties (niyama-like ethical observance) as the qualifying ground for Śaiva practice—supporting later pūjā-vidhi and Pāśupata-oriented sādhanā through steadiness and purity.