शिवार्चनविधिः — देवतानां पाशुपतव्रतप्राप्तिः तथा पशुपाशविमोक्षणम् (अध्याय ८०)
तस्थुस्तदाग्रतः शंभोः प्रणिपत्य पुनः पुनः ततः सम्प्रेक्ष्य तान् सर्वान् देवदेवो वृषध्वजः
tasthustadāgrataḥ śaṃbhoḥ praṇipatya punaḥ punaḥ tataḥ samprekṣya tān sarvān devadevo vṛṣadhvajaḥ
तस्थुस्तदग्रतः शम्भोः प्रणिपत्य पुनः पुनः । ततः सम्प्रेक्ष्य तान्सर्वान् देवदेवो वृषध्वजः ॥
Suta Goswami (narrating to the sages; internal scene description)
It highlights the foundational posture of Linga-bhakti—repeated praṇipāta (humble surrender) before Pati (Śiva), which prepares the worshipper for His anugraha (grace) and the next ritual or teaching.
Śiva is presented as Devadeva (supreme Lord) and Vṛṣadhvaja (Lord marked by dharma and mastery), who knowingly beholds all beings—signifying the Pati who witnesses the pashus and can release them from pāśa through grace.
Praṇipāta performed “again and again” indicates disciplined devotion and ego-surrender—an essential preparatory limb aligned with Pāśupata orientation, where humility and reverence precede instruction, mantra, or pūjā-vidhi.