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Shloka 48

शिवार्चनविधिः — देवतानां पाशुपतव्रतप्राप्तिः तथा पशुपाशविमोक्षणम् (अध्याय ८०)

पुरा पुरत्रयं दग्धुं पशुत्वं परिभाषितम् शङ्किताश् च वयं तत्र पशुत्वं प्रति सुव्रत

purā puratrayaṃ dagdhuṃ paśutvaṃ paribhāṣitam śaṅkitāś ca vayaṃ tatra paśutvaṃ prati suvrata

पुरा पुरत्रयदाहे तु पशुत्वं परिभाषितम्। शङ्किताश्च वयं तत्र पशुत्वं प्रति सुव्रत॥

purāformerly
purā:
puratrayamthe three cities (Tripura)
puratrayam:
dagdhumto burn
dagdhum:
paśutvamthe condition of the paśu (bound soul)
paśutvam:
paribhāṣitamwas explained/defined
paribhāṣitam:
śaṅkitāḥanxious, apprehensive
śaṅkitāḥ:
caand
ca:
vayamwe
vayam:
tatrathere/in that context
tatra:
paśutvaṃ pratiregarding paśutva/with respect to bondage
paśutvaṃ prati:
suvrataO virtuous one, O you of good vows
suvrata:

Suta Goswami (outer narration; addressing the sages—contextually a vocative within the narrative)

S
Shiva
T
Tripura

FAQs

It frames Tripura-dahana as a teaching moment: worship of Shiva as Pati is meaningful because it addresses paśutva—bondage of the soul—and points toward release through Shiva-centered devotion and discipline.

By connecting the Tripura episode with the definition of paśutva, it implies Shiva-tattva as Pati—the sovereign liberator whose power over destruction also signifies removal of pasha (bondage) from the paśu (individual soul).

The verse primarily highlights doctrinal contemplation (viveka) on paśutva; in Pashupata-oriented practice this becomes the basis for turning to Shiva-upāsanā—discipline, mantra, and worship aimed at cutting the bonds.