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Shloka 117

देवादिसृष्टिकथनम् (वसिष्ठशोकः, पराशरजन्म, एकलिङ्गपूजा, रुद्रदर्शनम्)

त्वया तस्मान्महाभाग ददाम्यन्यं महावरम् पुराणसंहिताकर्ता भवान्वत्स भविष्यति

tvayā tasmānmahābhāga dadāmyanyaṃ mahāvaram purāṇasaṃhitākartā bhavānvatsa bhaviṣyati

तस्मान् महाभाग, ददामि अन्यं महावरम्—पुराणसंहिताकर्ता भवान् वत्स भविष्यति; अनेन पाशुपतेः प्रसादात् पाशबद्धानां मोक्षार्थं शैवसिद्धान्तः संरक्ष्यते प्रसार्यते च।

tvayāby you
tvayā:
tasmāttherefore/from that cause
tasmāt:
mahābhāgaO greatly fortunate one
mahābhāga:
dadāmiI grant/I give
dadāmi:
anyamanother
anyam:
mahā-varama great/supreme boon
mahā-varam:
purāṇaPurana/sacred ancient lore
purāṇa:
saṃhitācompendium/organized collection
saṃhitā:
kartāmaker/composer/redactor
kartā:
bhavānyou
bhavān:
vatsadear child
vatsa:
bhaviṣyatiwill become
bhaviṣyati:

Brahma (within Suta’s narration)

B
Brahma

FAQs

It establishes scriptural authority: the Purāṇa-saṃhitā is formally entrusted to a compiler so that the disciplines of Shiva-bhakti and Linga-centered dharma remain intact and transmissible.

Implicitly, Shiva-tattva is the saving principle (Pati) whose grace operates through revealed tradition; preserving the Purāṇa becomes a vehicle for guiding the bound soul (paśu) beyond bondage (pāśa).

Not a specific rite; it highlights the foundational practice of śāstra-preservation and teaching as a Shaiva sādhanā that supports Linga-pūjā and Pāśupata-oriented discipline.