ग्रहसंख्यावर्णनम् — ध्रुवस्य तपोबलात् ध्रुवस्थानप्राप्तिः
अलब्ध्वा स पितुर्धीमान् अङ्कं दुःखितमानसः मातुः समीपमागम्य रुरोद स पुनः पुनः
alabdhvā sa piturdhīmān aṅkaṃ duḥkhitamānasaḥ mātuḥ samīpamāgamya ruroda sa punaḥ punaḥ
अलब्ध्वा स पितुर्धीमान् अङ्कं दुःखितमानसः। मातुः समीपमागम्य रुरोद स पुनः पुनः॥
Suta Goswami (narrating to the sages of Naimisharanya)
It frames the pashu’s helplessness in worldly relationships; such repeated sorrow becomes the inner impetus to seek Pati (Shiva) through Linga-upāsanā as the stable refuge beyond changing human supports.
By contrast: the father’s embrace is not attained, highlighting that all finite shelters can fail; Shiva-tattva, as Pati, is the unfailing āśraya (ground of being) whom the soul ultimately approaches for freedom from duḥkha and bondage.
No explicit rite is stated; the practical takeaway aligns with Pāśupata discipline—using grief (duḥkha) to cultivate vairāgya and turning the mind toward devotion and inner surrender, which supports focused Shiva-pūjā and japa.