नन्दिकेश्वरोत्पत्तिः — Nandikesvara’s Origin, Shiva’s Boons, and the Rise of Sacred Rivers
कराभ्यां सुशुभाभ्यां च उभाभ्यां परमेश्वरः पस्पर्श भगवान् रुद्रः परमार्तिहरो हरः
karābhyāṃ suśubhābhyāṃ ca ubhābhyāṃ parameśvaraḥ pasparśa bhagavān rudraḥ paramārtiharo haraḥ
कराभ्यां सुशुभाभ्यां चोभाभ्यां परमेश्वरः। पस्पर्श भगवान् रुद्रः परमार्तिहरो हरः॥
Suta Goswami (narrating the Purana; describing Rudra’s act within the internal narrative)
It highlights Shiva’s anugraha (saving grace): as Hara and Paramārtihara, he directly removes the devotee’s deepest suffering and bondage—an inner goal of Linga-upāsanā beyond mere outer ritual.
Shiva is presented as Pati (Parameśvara), the sovereign Lord whose compassionate action—symbolized by his touch—dispels the pashu’s paramārti (ultimate affliction rooted in pāśa), revealing his role as liberator.
The verse points to the Shaiva theme of dīkṣā/anugraha: a sanctifying contact or blessing (sparśa) that signifies inner purification and release from pāśa, aligning with Pāśupata-oriented liberation through Shiva’s grace.